Dinsmore C E
Department of Anatomy, Rush Medical College, Chicago, IL, USA.
Int J Dev Biol. 1996 Aug;40(4):621-7.
Lazzaro Spallanzani (1729-1799) announced his discoveries of salamander tail and limb regeneration to Charles Bonnet (1729-1793) in the 1760's. The phenomenon soon became embroiled with the ongoing epigenesis/preformation controversy over the fundamental nature of generation. The concept of animal regeneration as a process linked to reproduction had emerged in 1740 with Abraham Trembley's (1710-1783) demonstration that a bisected hydra gives rise to two new, completely formed individuals. The discovery of urodele appendage regeneration revealed for the first time that a quadruped could regenerate and restore complex form, lizard tail regenerates having been recognized as only substitute structures. Moreover, regeneration of a quadruped appendage became problematic because it was not supposed to be possible and because it conflicted with prevailing opinion about the nature of higher organisms. Why animal regeneration in general engendered conflict transcends biological concerns and touches on personal philosophical commitments. Preformation had been adopted into orthodox theology as a validation of predestination and of the hierarchical structuring of man's relationships to nature and within society. Epigenetic interpretations of regeneration represented challenges to certain aspects of the extant social and political fabric in their extrapolation to ideas of what constituted natural order. Urodele regeneration as an integral part of the epigenesis/preformation debate therefore constituted a formative component of eighteenth century thought in a period of social and intellectual revolution.
18世纪60年代,拉扎罗·斯帕兰扎尼(1729 - 1799)向查尔斯·邦尼特(1729 - 1793)宣布了他关于蝾螈尾巴和肢体再生的发现。这一现象很快就卷入了关于生殖基本性质的渐成论/预成论之争。1740年,亚伯拉罕·特朗布雷(1710 - 1783)证明被切成两半的水螅能产生两个全新的、完整的个体,动物再生作为一个与繁殖相关的过程的概念由此出现。有尾目动物附肢再生的发现首次揭示了四足动物能够再生并恢复复杂形态,此前蜥蜴尾巴再生一直被认为只是替代结构。此外,四足动物附肢的再生变得颇具争议,因为这被认为是不可能的,而且与关于高等生物本质的主流观点相冲突。动物再生为何总体上引发冲突,这超越了生物学范畴,触及个人的哲学信念。预成论已被纳入正统神学,以验证宿命论以及人类与自然及社会内部关系的等级结构。再生的渐成论解释在推断何为自然秩序的观念时,对现存社会和政治结构的某些方面构成了挑战。因此,有尾目动物再生作为渐成论/预成论辩论的一个组成部分,在社会和思想革命时期构成了18世纪思想的一个形成性要素。