Persinger M A
Department of Psychology, Laurentian University, Sudbury, Ontario, Canada.
Percept Mot Skills. 1996 Dec;83(3 Pt 2):1107-21. doi: 10.2466/pms.1996.83.3f.1107.
Normal, young men and women who believed they may have lived a previous life (n = 21) or who did not endorse (n = 52) this belief of "reincarnation" were exposed to partial sensory deprivation and received transcerebral stimulation by burst-firing magnetic fields over either the left or right hemisphere. Individuals who reported belief in reincarnation could be discriminated from nonbelievers by their more frequent report of experiences of tingling sensations, spinning, detachment of consciousness from the body, and intrusions of thoughts that were not attributed to the sense of self. The results support the hypothesis that there may be neurocognitive processes which identify experiences as originating from the sense of self (episodic or autobiographical memory) or "not self." When anomalous experiences are beyond the boundary of the experiences contained with the generalization gradient of concurrent autobiographical memory, they are more likely to be attributed to culturally available default explanations such as living a previous life.
那些相信自己可能有过前世经历的正常青年男女(n = 21)以及那些不认同“转世轮回”这一信念的人(n = 52),被置于部分感觉剥夺状态,并通过在左半球或右半球施加爆发式磁场来接受经颅刺激。报告相信转世轮回的个体与不信者的区别在于,前者更频繁地报告有刺痛感、眩晕感、意识与身体分离以及并非源于自我意识的思想侵入等体验。这些结果支持了这样一种假设,即可能存在神经认知过程,这些过程将体验识别为源自自我意识(情景记忆或自传体记忆)或“非自我”。当异常体验超出了同时期自传体记忆泛化梯度所包含的体验边界时,它们更有可能被归因于文化上可用的默认解释,比如有过前世。