Tateyama M, Asai M, Hashimoto M, Bartels M, Kasper S
Tokyo Metropolitan College of Allied Medical Sciences, Japan.
Psychopathology. 1998;31(2):59-68. doi: 10.1159/000029025.
Schizophrenic delusions of 324 inpatients in Tokyo, 101 in Vienna, and 150 in Tübingen (Germany) were compared according to the same classifications. Among the three areas, about 80% of the patients had equally 'negative' delusions (injury and/or belittlement), and about one-fourth had 'positive' delusions of grandeur. Transcultural influences were found in the detailed contents of the 'negative' delusions; specific and direct themes of persecutory delusion, i.e., delusions of poisoning, and religious themes of guilt/sin were conspicuous in Europe, while amorphous delusions of reference such as 'being slandered' were predominant in Japan. The latter may derive from the group-oriented self in Japanese 'shame culture'.
对东京的324名住院患者、维也纳的101名住院患者以及德国图宾根的150名住院患者的精神分裂症妄想,按照相同的分类进行了比较。在这三个地区,约80%的患者有着同样“消极”的妄想(伤害和/或贬低),约四分之一的患者有着“积极”的夸大妄想。在“消极”妄想的详细内容中发现了跨文化影响;迫害妄想的特定且直接的主题,即中毒妄想,以及罪恶/罪孽的宗教主题在欧洲很明显,而诸如“被诽谤”之类的模糊牵连观念妄想在日本占主导地位。后者可能源于日本“耻感文化”中以群体为导向的自我。