Fujimori H, Pei Z Z, Kizaki Y, Zheng-Ji C
Städtisches Matsuzawa Krankenhaus Tokyo.
Fortschr Neurol Psychiatr. 1987 Nov;55(11):323-34. doi: 10.1055/s-2007-1001835.
The relationship between contents of schizophrenic delusions and sociocultural background in the modern society of Japan and China were studied from transcultural psychiatric aspects. The data of this study were derived from the public mental hospitals in Tokyo and Shanghai in a similar size; of 186 cases (88 cases of male, 98 cases of female) of the first admission in Tokyo Metropolitan Matsuzawa Hospital during 1981-1983, 112 cases with delusions (53 cases of male, 59 cases of female) were selected, and of 200 cases (112 cases of male, 88 cases of female) of the first admission in Shanghai Psychiatric Hospital in 1983, 129 cases with delusions (70 cases of male, 59 cases of female) were chosen. The incidence of delusions of physical persecution and grandeur was relatively high in patients of both hospitals in Tokyo and Shanghai, while the incidence of delusions with hypochondria and guilt was low in both hospitals. Only the incidence of delusion of poisoning was significantly higher in Shanghai than in Tokyo (mean 2 = 12.97, p less than 0.001). After the World War II, the patriarchally oriented family system was abolished in Japan which caused shifting the system from a large family to a nuclear family. In China where the property (land) and daily life were closely connected the close human relationship among generations had important values in relation to the labor power within the frame of a large family. It is believed that occurrence of the delusion of poisoning might be a reflection of the disturbed human relationship within the family member in dining which should be helpful for making further understanding and reliance. It's occurrence conflict and struggle in the community of the outside of the family. At present there is a marked difference between Chinese and Japanese in their structure of consciousness. The former places high value and meaningfulness on the participation to the group and seeks protection and safety of individuals. The latter reveals a less strong tie with the traditional conformity and dependency to the mass due to the conformation of the nuclear family. It can not be ignored the possible effect of the close horizontal interaction and cautious human relationships among neighbours with fear of rumor and watching in the Chinese community on the occurrence of the delusion of persecution. After the World War II, abolishment of the principle of vertical control system and introduction of multiple value system together with loss of authority had taken place in Japan.(ABSTRACT TRUNCATED AT 400 WORDS)
从跨文化精神病学的角度,研究了日本和中国现代社会中精神分裂症妄想内容与社会文化背景之间的关系。本研究的数据来自东京和上海规模相近的公立精神病院;1981 - 1983年期间,东京都立松泽医院首次入院的186例患者(男性88例,女性98例)中,选取了112例有妄想的患者(男性53例,女性59例),1983年上海精神卫生中心首次入院的200例患者(男性112例,女性88例)中,选取了129例有妄想的患者(男性70例,女性59例)。东京和上海两家医院的患者中,身体迫害妄想和夸大妄想的发生率相对较高,而疑病妄想和罪恶妄想的发生率在两家医院都较低。只有中毒妄想的发生率在上海显著高于东京(均值2 = 12.97,p < 0.001)。二战后,日本废除了以父权为导向的家庭制度,导致家庭体系从大家庭向核心家庭转变。在中国,财产(土地)与日常生活紧密相连,在大家庭框架内,代际间紧密的人际关系对于劳动力具有重要价值。据信,中毒妄想的出现可能反映了家庭成员在饮食方面人际关系的紊乱,这有助于进一步理解和信赖。它反映了家庭外部社区中的冲突和斗争。目前,中日两国在意识结构上存在显著差异。前者高度重视参与群体并赋予其意义,寻求个人的保护和安全。后者由于核心家庭的形成,与传统的从众心理和对群体的依赖关系较弱。中国社区中邻居之间因惧怕谣言和相互监视而形成的紧密横向互动和谨慎人际关系对迫害妄想发生的可能影响不可忽视。二战后,日本发生了垂直控制体系原则的废除、多元价值体系的引入以及权威的丧失。(摘要截选至400字)