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反对安乐死的道德论据。天主教徒必须阐明有说服力的论点,以对抗文化层面上对协助自杀的趋之若鹜。

The moral case against euthanasia. Catholics must articulate persuasive arguments to counter the cultural rush toward assisted suicide.

作者信息

Callahan S

机构信息

Department of Psychology, Mercy College, Dobbs Ferry, NY.

出版信息

Health Prog. 1995 Jan-Feb;76(1):38-40, 53.

Abstract

Catholics who adhere to a consistent ethic of life are going to face tougher opposition as they struggle to defend society's most vulnerable members. The major ethical contention will concern the ethics of dying. Unfortunately, there have not been well-articulated moral arguments to counter society's rush toward physician-assisted suicide and euthanasia. Catholics must articulate a persuasive ethical ideal for dying a truly good death. It is crucial to achieve a balance: between valuing individual autonomy and protecting the common good; between affirming the goodness of life and accepting death as a reality of the life cycle. Another challenging piece of the moral argument lies in convincing people that the means and processes used to achieve a goal are rarely neutral. Another serious problem with permitting the killing of self or others is that one cannot ever be certain of the agent's motivation. And when an individual's subjective determination of a need to choose death is given ultimate validity, there is no way to call a halt. If medical mercy killing becomes acceptable, social pressure can mount for an ill person to ask for death to relieve the family burdens. Maintaining an absolute prohibition against actively taking a human life--self or other, with or without consent, dying or not--is necessary to protect human communal bonds.

摘要

坚持生命伦理一致性的天主教徒在努力捍卫社会中最脆弱成员时,将面临更严峻的反对。主要的伦理争议将涉及死亡伦理。不幸的是,目前还没有清晰有力的道德论据来对抗社会对医生协助自杀和安乐死的急切推动。天主教徒必须阐明一种有说服力的伦理理想,以实现真正美好的死亡。实现平衡至关重要:在重视个人自主权与保护共同利益之间;在肯定生命的美好与接受死亡作为生命周期的现实之间。道德论证中另一个具有挑战性的部分在于让人们相信,用于实现某个目标的手段和过程很少是中立的。允许杀害自己或他人的另一个严重问题是,人们永远无法确定行为者的动机。而且,当个人对选择死亡的主观需求被赋予最终效力时,就无法叫停。如果医疗安乐死变得可以接受,社会压力可能会增大,迫使病人要求死亡以减轻家庭负担。维持对主动夺取人命(无论是自己还是他人,无论是否征得同意,无论是否濒临死亡)的绝对禁止,对于保护人类社会关系是必要的。

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