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伦理教育与医生道德

Ethics education and physician morality.

作者信息

Gross M L

机构信息

Department of Political Science, The University of Haifa, Mt Carmel, Israel.

出版信息

Soc Sci Med. 1999 Aug;49(3):329-42. doi: 10.1016/s0277-9536(99)00113-6.

Abstract

Medical ethics education remains an important venue of moral education. In spite of the intensity of these efforts, the desired outcomes of medical ethics education remain obscure, undefined and largely untested. In the first part of this study, the goals of medical ethics are operationalized along cognitive, behavioral and attitudinal dimensions. This includes a written moral judgment test, a survey of ethical confidence, competence and interest, attitudinal surveys of physician assisted suicide, and aggressive treatment of newborns and, finally, self-reported behavior about the frequency of pro-bono work and treatment of self-abusive patients. Medical ethics education is operationalized by the type, scope and intensity of ethics education throughout a physician's education and subsequent career. Data were collected by a questionnaire distributed to the staff of a large urban hospital in 1996 (n = 200, response rate = 41%). Causal models measure the effects of medical education. The results suggest that ethics education plays an important but limited role in the attainment of these cognitive, attitudinal and behavioral outcomes. While some outcomes such as moral development, and ethical confidence are unaffected by ethics education, other attitudinal and behavioral objectives, such as ethics interest and pro-bono work are positively associated with formal ethics training as well as with demographic variables such as religious observance and age. Ethics education does not function as an isolated factor but as part of a web of interrelated factors that influence educational outcomes. In addition, it is clear that ethics education resists quantitative analysis to some extent. Rather, it is sometimes viewed as a discipline that is studied for its own sake with the hope that it may contribute to one's all around character in a way that cannot be directly assessed. These implications are explored in the conclusion of the paper.

摘要

医学伦理教育仍然是道德教育的一个重要领域。尽管这些努力力度很大,但医学伦理教育的预期成果仍然模糊不清、未明确界定且大多未经检验。在本研究的第一部分,医学伦理的目标在认知、行为和态度维度上得以实施。这包括一项书面道德判断测试、一项关于道德信心、能力和兴趣的调查、关于医生协助自杀以及新生儿积极治疗的态度调查,最后是关于公益工作频率和对自残患者治疗的自我报告行为。医学伦理教育通过贯穿医生教育及后续职业生涯的伦理教育的类型、范围和强度来实施。数据通过1996年分发给一家大型城市医院工作人员的问卷收集(n = 200,回复率 = 41%)。因果模型衡量医学教育的效果。结果表明,伦理教育在实现这些认知、态度和行为成果方面发挥着重要但有限的作用。虽然诸如道德发展和道德信心等一些成果不受伦理教育影响,但其他态度和行为目标,如伦理兴趣和公益工作,与正规伦理培训以及宗教仪式和年龄等人口统计学变量呈正相关。伦理教育并非作为一个孤立因素起作用,而是作为影响教育成果的相互关联因素网络的一部分。此外,很明显伦理教育在一定程度上抗拒定量分析。相反,它有时被视为一门因其自身价值而被研究的学科,希望它可能以一种无法直接评估的方式有助于塑造一个人的全面品格。本文结论部分探讨了这些影响。

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