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大屠杀幸存者及其第二代在心理治疗过程中治疗师的反应。

Therapists' responses during psychotherapy of holocaust survivors and their second generation.

作者信息

Wardi D

机构信息

"Amcha", The Israeli Center for psycho-Social Support for Holocaust Survivors and Second Generation, Tel Aviv, Israel.

出版信息

Croat Med J. 1999 Dec;40(4):479-85.

PMID:10554348
Abstract

Human personality contains three layers of identity: the collective, the familial, and the individual, intra-psychic. All three have been directly traumatized and damaged in Holocaust (Shoah) survivors and indirectly through overt and covert transmission in their children. Survivors and the second generation usually contain a few of these identity components in a state of fragmentation, which become central in the therapeutic dialogue between therapists and the patients. When the therapist belongs to the same traumatized population there exists a unique complexity of an a priori countertransference. Sharing the same traumatogenic reality that the patient seeks to alleviate through therapy poses unique difficulties and challenges for the therapist. In working with survivors, pre-war intra-familial traumatizations are of little significance in the face of the massive traumas and death suffered in the Holocaust. In the case of the second generation, "ordinary" developmental impairments and difficulties cannot be fully understood without knowledge of the parents' war experiences and the resultant family atmosphere. Thus, every therapist has to examine both his knowledge and especially his responses not only about the Shoah as a massive trauma but the specific war history of both parents families. Self-knowledge and awareness are necessary to a far greater extent than usual if one is not to be shocked or surprised into acting out. The depth and degree of openness which therapists need when dealing with Holocaust survivors and their children are at least as important as clinical skills.

摘要

人类个性包含三层身份认同

集体层面、家庭层面以及个体内心层面。在大屠杀(浩劫)幸存者身上,这三层身份认同都受到了直接创伤和损害,并且通过显性和隐性的方式在他们的子女身上间接传递。幸存者及其第二代通常会有一些处于破碎状态的身份认同成分,这些成分在治疗师与患者的治疗对话中变得至关重要。当治疗师属于同一受创伤群体时,就会存在一种先验反移情的独特复杂性。与患者试图通过治疗缓解的创伤源现实相同,这给治疗师带来了独特的困难和挑战。在与幸存者合作时,战前家庭内部的创伤在大屠杀所遭受的巨大创伤和死亡面前显得微不足道。对于第二代来说,如果不了解父母的战争经历以及由此产生的家庭氛围,就无法完全理解“普通”的发育障碍和困难。因此,每位治疗师不仅要审视自己对大屠杀这一巨大创伤的了解,尤其要审视自己对父母双方家庭特定战争历史的反应。如果不想因震惊或意外而做出冲动行为,自我认知和自我意识就比平常更为必要。治疗师在与大屠杀幸存者及其子女打交道时所需的开放程度和深度,至少与临床技能同样重要。

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