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法规与道德:是否存在缺失的环节?(再探《纽伦堡法典》)

Codes and morals: is there a missing link? (The Nuremberg Code revisited).

作者信息

Hick C

机构信息

Department of Medical History and Medical Ethics, Universität zu Köln, Germany.

出版信息

Med Health Care Philos. 1998;1(2):143-54. doi: 10.1023/a:1009980118082.

Abstract

Codes are a well known and popular but weak form of ethical regulation in medical practice. There is, however, a lack of research on the relations between moral judgments and ethical Codes, or on the possibility of morally justifying these Codes. Our analysis begins by showing, given the Nuremberg Code, how a typical reference to natural law has historically served as moral justification. We then indicate, following the analyses of H. T. Engelhardt, Jr., and A. MacIntyre, why such general moral justifications of codes must necessarily fail in a society of "moral strangers." Going beyond Engelhardt we argue, that after the genealogical suspicion in morals raised by Nietzsche, not even Engelhardt's "principle of permission" can be rationally justified in a strong sense--a problem of transcendental argumentation in morals already realized by I. Kant. Therefore, we propose to abandon the project of providing general justifications for moral judgements and to replace it with a hermeneutical analysis of ethical meanings in real-world situations, starting with the archetypal ethical situation, the encounter with the Other (E. Levinas).

摘要

在医学实践中,道德规范是一种广为人知且流行但效力较弱的伦理规制形式。然而,对于道德判断与道德规范之间的关系,或者这些规范在道德上的正当性可能性,却缺乏相关研究。我们的分析首先表明,鉴于《纽伦堡法典》,典型的对自然法的援引在历史上是如何作为道德正当性依据的。接着,我们遵循小H.T. 恩格尔哈特和A. 麦金太尔的分析指出,为何在“道德陌生人”的社会中,此类对规范的一般道德正当性论证必然会失败。超越恩格尔哈特的观点,我们认为,在尼采引发的对道德的谱系学怀疑之后,即便恩格尔哈特的“许可原则”也无法在强意义上得到理性辩护——这是伊曼努尔·康德早已意识到的道德先验论证问题。因此,我们提议放弃为道德判断提供一般正当性论证的计划,代之以对现实世界情境中伦理意义的诠释学分析,从原型伦理情境,即与他者的相遇(E. 列维纳斯)入手。

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