Rubin Lisa R, Fitts Mako L, Becker Anne E
Department of Psychology, Arizona State University, Tempe, USA.
Cult Med Psychiatry. 2003 Mar;27(1):49-75. doi: 10.1023/a:1023679821086.
Ethnicity-specific differences in body aesthetic ideals and body satisfaction have been cited as a potential explanation for interethnic differences in the prevalence and presentation of eating disorders. It has been widely hypothesized that such ethnically based differences in aesthetic body ideals mitigate cultural pressures that contribute to body disparagement and disordered eating among white women. However, mechanisms by which a cultural milieu may be protective against the development of disordered eating remain poorly understood. This study investigated relationships among ethnicity, self-representation, and body aesthetic ideals among 18 college-educated black and Latina women through analysis of focus group discussion data. Rather than confirming body aesthetic ideals different from those of white culture, study respondents reframed the discussion about body aesthetics to one of body ethics. That is, study subjects both contested ideologies defining thinness and whiteness as inherently beautiful and espoused a body ethic of self-acceptance and nurturance that rejects mainstream cultural pressures to reshape bodies to approximate aesthetic ideals promulgated in the media. We conclude that understanding body image concerns from the standpoint of body ethics, rather than body aesthetics, may be a more productive and inclusive approach to the study of ethnically diverse women's embodied experience. Ultimately it is anticipated that this will better illuminate the complex relationships among ethnicity, culture, and risk for body image and eating disorders.
身体审美理想和身体满意度方面的种族差异,被认为是饮食失调患病率和表现形式存在种族间差异的一个潜在解释。人们普遍推测,这种基于种族的审美身体理想差异,减轻了导致白人女性身体贬低和饮食失调的文化压力。然而,文化环境对饮食失调发展具有保护作用的机制仍知之甚少。本研究通过分析焦点小组讨论数据,调查了18名受过大学教育的黑人和拉丁裔女性的种族、自我呈现和身体审美理想之间的关系。研究受访者没有确认与白人文化不同的身体审美理想,而是将关于身体审美的讨论重新构建为身体伦理的讨论。也就是说,研究对象既对将瘦和白定义为内在美的意识形态提出质疑,又支持一种自我接纳和关爱的身体伦理,这种伦理拒绝主流文化压力,即按照媒体宣扬的审美理想重塑身体。我们得出结论,从身体伦理而非身体审美的角度理解身体形象问题,可能是研究不同种族女性身体体验的一种更有成效和包容性的方法。最终预计,这将更好地阐明种族、文化以及身体形象和饮食失调风险之间的复杂关系。