Halliburton Murphy
Department of Anthropology, Queens College, City University of New York, Flushing, NY 11367-1597, USA.
Cult Med Psychiatry. 2003 Jun;27(2):161-86. doi: 10.1023/a:1024222008118.
This paper considers the significance of the positive and negative aesthetic qualities of different therapies--in other words, how "pleasant" (a term that is elaborated in the paper) it is to undergo various treatments. Interviews were conducted with patients undergoing three forms of healing for mental illness and related problems in the state of Kerala in southern India--ayurvedic (indigenous) psychiatry, allopathic (biomedical) psychiatry, and religious healing. Informants revealed concerns about the aesthetic process of therapy, reporting adverse reactions to allopathic treatments and in some cases asserting that they enjoyed ayurvedic procedures. Some informants with long-term illnesses had chosen to live in the process of therapy and reside indefinitely in the aesthetically engaging environment of a mosque, temple, or church after pursuing medical therapies for years. Thus considerations of the quality of the process of therapy also call for an examination of the limitations of the concept of "cure" for describing what is accomplished in healing in some therapeutic settings.
本文探讨了不同疗法的正负美学品质的重要性——换句话说,接受各种治疗的“愉悦程度”(本文将对此术语进行阐述)。研究人员对印度南部喀拉拉邦正在接受三种治疗精神疾病及相关问题的患者进行了访谈,这三种治疗方法分别是阿育吠陀(本土)精神病学、对抗疗法(生物医学)精神病学和宗教治疗。受访者表达了对治疗美学过程的担忧,报告了对抗疗法治疗的不良反应,并且在某些情况下声称他们喜欢阿育吠陀疗法。一些患有长期疾病的受访者选择在治疗过程中生活,并在多年接受医学治疗后,无限期地居住在清真寺、寺庙或教堂等具有美学吸引力的环境中。因此,对治疗过程质量的考量也需要审视“治愈”这一概念在描述某些治疗环境中的治疗成果时的局限性。