Gipps Richard G T, Fulford K W M Bill
Department of Psychological Medicine, Institute of Psychiatry, London, UK.
Int Rev Psychiatry. 2004 Aug;16(3):225-35. doi: 10.1080/09540260400003966.
Delusion is relatively easy to diagnose but near impossible to define. This paper (I) uses the method of 'philosophical fieldwork' to show that standard approaches use definitions that are both over- and under-inclusive. It argues furthermore that such approaches typically presuppose what is here dubbed an 'estranged' epistemology. This epistemology supposes that our understanding of the world occurs outside of, and consequent on, our experience of it. Instead of this an alternative 'engaged' epistemology is set out. This alternative sees experience itself as the vehicle of our most fundamental comprehending engagement with the world. (II) This, it is argued, makes better sense both of our contact with reality and of the failure of this contact in delusion. (III) The implications of this alternative theorisation for the cognitive psychology of delusion are discussed.
妄想相对容易诊断,但几乎不可能定义。本文(一)采用“哲学田野调查”方法,表明标准方法所使用的定义既包含过多又包含过少。此外,它认为这些方法通常预先假定了这里所谓的“疏离”认识论。这种认识论假定我们对世界的理解发生在我们对世界的体验之外,并随之产生。与之相反,本文提出了另一种“参与”认识论。这种替代观点将体验本身视为我们与世界最基本的理解性接触的载体。(二)有人认为,这既能更好地解释我们与现实的接触,也能更好地解释在妄想中这种接触的失败。(三)本文讨论了这种替代理论化对妄想认知心理学的影响。