Mohatt Gerald V, Rasmus S Michelle, Thomas Lisa, Allen James, Hazel Kelly, Hensel Chase
University of Alaska, Box 757000, Fairbanks, Alaska, 99775-700, USA.
Harm Reduct J. 2004 Nov 17;1(1):10. doi: 10.1186/1477-7517-1-10.
The People Awakening Project (1RO1 AA 11446-03) had two purposes, completed in Phase I and Phase II of the project. The purpose of Phase I was to complete a qualitative study; the research objective was discovery oriented with the specific aim of identification of protective and recovery factors in Alaska Native sobriety. Results were used to develop a heuristic model of protective and recovery factors, and measures based on these factors. The research objective of Phase II was to pilot these measures and provide initial validity data. METHODS: Phase I utilized a life history methodology. People Awakening interviewed a convenience sample of 101 Alaska Natives who had either recovered from alcoholism (n = 58) or never had a drinking problem (n = 43). This later group included both lifetime abstainers (LAs) and non-problem drinkers (NPs). Life histories were transcribed and analyzed using grounded theory and consensual data analytic procedures within a participatory action research framework. Analyses were utilized to generate heuristic models of protection and recovery from alcohol abuse among Alaska Natives. RESULTS: Analyses generated a heuristic model of protective factors from alcohol abuse. The resulting multilevel and multi-factorial model describes interactive and reciprocal influences of (a) individual, family, and community characteristics; (b) trauma and the individual and contextual response to trauma, (c) experimental substance use and the person's social environment; and (d) reflective processes associated with a turning point, or a life decision regarding sobriety. The importance of cultural factors mediating all these protective processes is emphasized. For NPs, the resilience process drew from personal stores of self-confidence, self-efficacy, and self-mastery that derived from ability to successfully maneuver within stressful or potentially traumatizing environments. In contrast, for many LAs, efficacy was instead described in more socially embedded terms better understood as communal mastery. One style of mastery is more associated with individualistic orientations, the other with more collectivistic. Future research is needed regarding the generalizeability of this group difference. CONCLUSIONS: Results suggest that preventative interventions should focus on intervening simultaneously at the community, family, and individual levels to build resilience and protective factors at each level. Of particular importance is the building of reflexivity along with other cognitive processes that allow the individual to think through problems and to reach a life decision to not abuse alcohol.
“人民觉醒项目”(1RO1 AA 11446 - 03)有两个目标,在项目的第一阶段和第二阶段完成。第一阶段的目的是完成一项定性研究;研究目标是以发现为导向,具体目标是识别阿拉斯加原住民戒酒中的保护因素和恢复因素。研究结果用于建立保护因素和恢复因素的启发式模型,以及基于这些因素的测量方法。第二阶段的研究目标是对这些测量方法进行试点,并提供初步的效度数据。
第一阶段采用生活史方法。“人民觉醒项目”采访了101名阿拉斯加原住民的便利样本,这些人要么已经从酗酒中康复(n = 58),要么从未有过饮酒问题(n = 43)。后一组包括终身戒酒者(LAs)和无问题饮酒者(NPs)。生活史被转录,并在参与式行动研究框架内使用扎根理论和共识数据分析程序进行分析。分析用于生成阿拉斯加原住民酗酒预防和恢复的启发式模型。
分析生成了一个酗酒预防因素的启发式模型。由此产生的多层次多因素模型描述了以下因素的交互和相互影响:(a)个人、家庭和社区特征;(b)创伤以及个人和情境对创伤的反应;(c)实验性物质使用和个人的社会环境;(d)与转折点或关于戒酒的生活决定相关的反思过程。强调了文化因素在所有这些保护过程中的中介作用。对于无问题饮酒者,恢复过程源于个人的自信、自我效能感和自我掌控,这些源于在压力或潜在创伤环境中成功应对的能力。相比之下,对于许多终身戒酒者,效能感更多地以更具社会嵌入性的方式来描述,更好地理解为集体掌控。一种掌控风格更多地与个人主义取向相关,另一种则与集体主义相关。关于这种群体差异的普遍性,还需要进一步研究。
结果表明,预防性干预应侧重于同时在社区、家庭和个人层面进行干预,以在每个层面建立恢复力和保护因素。特别重要的是建立反思能力以及其他认知过程,使个人能够思考问题并做出不酗酒的生活决定。