Stirrat G M, Gill R
Centre for Ethics in Medicine University of Bristol, Bristol, UK.
J Med Ethics. 2005 Mar;31(3):127-30. doi: 10.1136/jme.2004.008292.
Following the influential Gifford and Reith lectures by Onora O'Neill, this paper explores further the paradigm of individual autonomy which has been so dominant in bioethics until recently and concurs that it is an aberrant application and that conceptions of individual autonomy cannot provide a sufficient and convincing starting point for ethics within medical practice. We suggest that revision of the operational definition of patient autonomy is required for the twenty first century. We follow O'Neill in recommending a principled version of patient autonomy, which for us involves the provision of sufficient and understandable information and space for patients, who have the capacity to make a settled choice about medical interventions on themselves, to do so responsibly in a manner considerate to others. We test it against the patient-doctor relationship in which each fully respects the autonomy of the other based on an unspoken covenant and bilateral trust between the doctor and patient. Indeed we consider that the dominance of the individual autonomy paradigm harmed that relationship. Although it seems to eliminate any residue of medical paternalism we suggest that it has tended to replace it with an equally (or possibly even more) unacceptable bioethical paternalism. In addition it may, for example, lead some doctors to consider mistakenly that unthinking acquiescence to a requested intervention against their clinical judgement is honouring "patient autonomy" when it is, in fact, abrogation of their duty as doctors.
继奥诺拉·奥尼尔颇具影响力的吉福德讲座和里斯讲座之后,本文进一步探讨了个人自主性这一范式,该范式在生物伦理学中一直占据主导地位,直到最近。本文认同这是一种异常的应用,且个人自主性的概念无法为医疗实践中的伦理提供充分且令人信服的起点。我们认为,21世纪需要修订患者自主性的操作定义。我们赞同奥尼尔的观点,推荐一种有原则的患者自主性版本,对我们而言,这涉及为有能力就自身医疗干预做出稳定选择的患者提供充分且易懂的信息以及空间,使其能够以体谅他人的方式负责地做出选择。我们以医患关系为例进行检验,在这种关系中,医生和患者基于一种不言而喻的契约和双边信任,充分尊重对方的自主性。事实上,我们认为个人自主性范式的主导损害了这种关系。尽管它似乎消除了医疗家长主义的任何残余,但我们认为它倾向于用一种同样(甚至可能更)不可接受的生物伦理家长主义取而代之。此外,例如,它可能导致一些医生错误地认为,不假思索地默认一项违背其临床判断的请求干预就是尊重“患者自主性”,而实际上这是对他们作为医生职责的放弃。