Lizza John P
Department of Philosophy, Kutztown University of Pennsylvania, Kutztown, PA 19530, USA.
J Med Philos. 2005 Feb;30(1):45-64. doi: 10.1080/03605310590907057.
There has been growing concern about whether individuals who satisfy neurological criteria for death or who become non-heart-beating organ donors are really dead. This concern has focused on the issue of the potential for recovery that these individuals may still have and whether their conditions are irreversible. In this article I examine the concepts of potentiality and irreversibility that have been invoked in the discussions of the definition of death and non-heart-beating organ donation. I initially focus on the recent challenge by D. Alan Shewmon to accepting any neurological criterion of death. I argue that Shewmon relies on a problematic and unrealistic concept of potentiality, and that a better, more realistic concept of potentiality is consistent with accepting a neurological criterion for death. I then turn to an analysis of how the concept of irreversibility has been used in discussion of non-heart-beating organ donation. Similarly, I argue that some participants in this discussion have invoked a problematic and unrealistic concept of irreversibility. I then propose an alternative, more realistic account of irreversibility that explains how "irreversibility" should be understood in the definition and criteria of death.
对于那些符合脑死亡标准或成为非心脏跳动器官捐献者的个体是否真的已经死亡,人们的担忧与日俱增。这种担忧集中在这些个体可能仍具备的恢复潜力问题以及他们的状况是否不可逆转。在本文中,我将审视在关于死亡定义和非心脏跳动器官捐献的讨论中所涉及的潜力和不可逆转性的概念。我首先关注D. 艾伦·休蒙最近对接受任何脑死亡标准提出的挑战。我认为休蒙依赖的是一个有问题且不现实的潜力概念,而一个更好、更现实的潜力概念与接受脑死亡标准是一致的。接着,我转向分析不可逆转性概念在非心脏跳动器官捐献讨论中的运用。同样,我认为这场讨论中的一些参与者援引了一个有问题且不现实的不可逆转性概念。然后,我提出一种替代性的、更现实的不可逆转性解释,说明在死亡的定义和标准中应如何理解“不可逆转性”。