Zabriskie Beverley
J Anal Psychol. 2005 Apr;50(2):223-35. doi: 10.1111/j.0021-8774.2005.00525.x.
The capacity of the human mind to discover and invent both imagistic analogies and mathematical structures to represent reality is strikingly juxtaposed in the ancient Chinese text of the I Ching. Its emphasis on containing all sorts of opposites and its plastic appeal to multi-valenced experience has kept it alive through millennia and across cultures. Jung was introduced to its Taoist wisdom by the Sinologist Richard Wilhelm. The Nobel Laureate quantum physicist Wolfgang Pauli became familiar with its philosophy and mathematics through his reading of Schopenhauer and Leibniz. In their correspondence about the nature of the unconscious and synchronicity, Pauli and Jung also exchanged their musings on Pauli's dreams of a Chinese woman, her role in his psyche and his scientific theories(1).
人类思维发现并发明意象类比和数学结构来呈现现实的能力,在中国古代典籍《易经》中形成了惊人的并列。它对各种对立的强调以及对多值体验的灵活诉求,使其历经数千年并跨越不同文化而存续至今。汉学家理查德·威廉将其道家智慧介绍给了荣格。诺贝尔奖获得者、量子物理学家沃尔夫冈·泡利通过阅读叔本华和莱布尼茨的著作,熟悉了《易经》的哲学与数学。在他们关于无意识本质和同步性的通信中,泡利和荣格还就泡利梦见一位中国女子、她在其心理中的角色以及他的科学理论等问题交流了各自的思考(1)。