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群体内疚的悖论:国家认同模式、冲突激烈程度以及对群体道德违规行为的反应。

The paradox of group-based guilt: modes of national identification, conflict vehemence, and reactions to the in-group's moral violations.

作者信息

Roccas Sonia, Klar Yechiel, Liviatan Ido

机构信息

Department of Psychology and Education, The Open University of Israel, Tel Aviv, Israel.

出版信息

J Pers Soc Psychol. 2006 Oct;91(4):698-711. doi: 10.1037/0022-3514.91.4.698.

Abstract

The authors examined the relationships between 2 modes of national identification (attachment to the in-group and the in-group's glorification) and reactions to the in-group's moral violations among Israeli students. Data were collected during a period of relative calm in the Israeli-Palestinian conflict as well as during a period of great intensification of this conflict. As expected, in Study 1, the 2 modes of identification had contrasting relationships with group-based guilt: Attachment was positively related whereas glorification was negatively related to group-based guilt for in-group's past infractions. Glorification suppressed the attachment effect but not vice versa. Both relationships were mediated by the use of exonerating cognitions. In Study 2, group-based guilt for the in-group's current wrongdoings was increased by priming critical rather than conventional attachment to the in-group, suggesting a causal effect of mode of identification on the experience of negative group-based emotions.

摘要

作者研究了两种民族认同模式(对内群体的依恋和对内群体的美化)与以色列学生对内群体道德违规行为的反应之间的关系。数据收集于以色列-巴勒斯坦冲突相对平静的时期以及冲突大幅加剧的时期。正如预期的那样,在研究1中,这两种认同模式与基于群体的内疚感有着相反的关系:依恋与基于群体的内疚感呈正相关,而美化与内群体过去违规行为所导致的基于群体的内疚感呈负相关。美化抑制了依恋效应,但反之则不然。这两种关系均通过使用免责认知来介导。在研究2中,通过启动对本群体批判性而非传统性的依恋,增加了因内群体当前不当行为而产生的基于群体的内疚感,这表明认同模式对基于群体的负面情绪体验具有因果效应。

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