Lawlor Rob
Interdisciplinary Ethics Applied, University of Leeds, Leeds LS2 9JT, UK.
J Med Ethics. 2007 Jun;33(6):370-2. doi: 10.1136/jme.2006.018044.
It is argued, in this paper, that moral theories should not be discussed extensively when teaching applied ethics. First, it is argued that, students are either presented with a large amount of information regarding the various subtle distinctions and the nuances of the theory and, as a result, the students simply fail to take it in or, alternatively, the students are presented with a simplified caricature of the theory, in which case the students may understand the information they are given, but what they have understood is of little or no value because it is merely a caricature of a theory. Second, there is a methodological problem with appealing to moral theories to solve particular issues in applied ethics. An analogy with science is appealed to. In physics there is a hope that we could discover a unified theory of everything. But this is, of course, a hugely ambitious project, and much harder than, for example, finding a theory of motion. If the physicist wants to understand motion, he should try to do so directly. We would think he was particularly misguided if he thought that, to answer this question, he first needed to construct a unified theory of everything.
本文认为,在教授应用伦理学的时候,不应过多讨论道德理论。首先,有人认为,要么向学生呈现大量关于该理论各种细微差别和微妙之处的信息,结果学生根本无法吸收这些信息,要么向学生呈现该理论的简化漫画版,在这种情况下,学生可能理解了所给信息,但他们所理解的内容几乎没有价值或毫无价值,因为那仅仅是一个理论的漫画版。其次,诉诸道德理论来解决应用伦理学中的特定问题存在一个方法论问题。文中引入了与科学的类比。在物理学中,人们希望能够发现一个涵盖一切的统一理论。但这当然是一个雄心勃勃的项目,而且比比如找到一个运动理论要困难得多。如果物理学家想要理解运动,他应该直接去尝试。如果他认为要回答这个问题首先需要构建一个涵盖一切的统一理论,我们会认为他受到了特别严重的误导。