Dourley John P
J Anal Psychol. 2007 Jun;52(3):275-95. doi: 10.1111/j.1468-5922.2007.00663.x.
White's Thomism and its Aristotelian foundation were at the heart of his differences with Jung over the fifteen years of their dialogue. The paper examines the precedents and consequences of the imposition of Thomism on the Catholic Church in 1879 in order to clarify the presuppositions White carried into his dialogue with Jung. It then selects two of Jung's major letters to White to show how their dialogue influenced Jung's later substantial work, especially his Answer to Job. The dialogue with White contributed to foundational elements in the older Jung's development of his myth which simply outstripped White's theological imagination and continues to challenge the worlds of contemporary monotheistic orthodoxy in all their variants.
在与荣格长达十五年的对话中,怀特的托马斯主义及其亚里士多德主义基础是他们分歧的核心所在。本文考察了1879年托马斯主义被引入天主教会的先例及后果,以阐明怀特在与荣格对话时所秉持的预设。接着选取了荣格写给怀特的两封主要信件,展示他们的对话如何影响了荣格后期的重要著作,尤其是他的《对约伯的回答》。与怀特的对话促成了老年荣格神话发展中的一些基础元素,这些元素超越了怀特的神学想象,并且持续挑战着当代各种形式的一神论正统观念。