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重新审视儒家思想作为亚洲家庭研究的概念框架。

Revisiting Confucianism as a conceptual framework for Asian family study.

作者信息

Park Mijung, Chesla Catherine

机构信息

University of California, San Francisco, CA 94143, USA.

出版信息

J Fam Nurs. 2007 Aug;13(3):293-311. doi: 10.1177/1074840707304400.

Abstract

Confucianism is the central philosophic background for much of the culture in East Asia (EA), particularly for understanding family and social context. The purpose of this article is to examine more fully Confucianism as a conceptual framework for understanding EA family processes and health practices. Confucianism stresses the traditional boundaries of ethical responsibility and the ideal of good human life as a whole. Embedded within Confucian values are five principal relationships, through which each person defines a sense of identity, duty, and responsibility. Current studies of EA families that consider Confucianism as a theoretical base focus almost exclusively on filial piety and collectivism. Focusing only on these two aspects prevents scholars from exploring more complex interpretations of EA family life. A broader inclusion of multiple concepts from Confucianism can provide guidance in exploring the complex and multidimensional aspects of EA family life and allow for broader articulation of family processes.

摘要

儒家思想是东亚大部分文化的核心哲学背景,尤其对于理解家庭和社会环境而言。本文的目的是更全面地审视儒家思想,将其作为理解东亚家庭过程和健康实践的概念框架。儒家思想强调道德责任的传统界限以及美好生活的整体理想。儒家价值观中包含五种主要关系,每个人通过这些关系来界定身份感、义务和责任。目前将儒家思想作为理论基础的东亚家庭研究几乎完全集中在孝道和集体主义上。仅关注这两个方面会阻碍学者探索对东亚家庭生活更复杂的解读。更广泛地纳入儒家思想的多个概念可以为探索东亚家庭生活的复杂和多维度方面提供指导,并能更全面地阐述家庭过程。

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