Calvo Luz
Department of Ethnic Studies, 4099 Meiklejohn Hall, Cal State East Bay, Hayward, CA 94542, USA.
Int J Psychoanal. 2008 Feb;89(1):55-70. doi: 10.1111/j.1745-8315.2007.00001.x.
The primal scene, theorized by Freud in his case history of the Wolf Man, is a fantasy scenario thoroughly embedded in social relations. While pursuing his analysis of oedipal structures in the Wolf Man's case history, Freud overlooked social relations, downplaying the importance of racial and class difference in the Wolf Man's sexual etiology. In this essay, I trace the circulation of two fantasy structures: 'the primal scene of miscegenation' and 'A black man is being beaten,' both of which structure desire in both Freud 's era and our own. I interpret Fanon's work on racial subjectivity alongside Freud 's theory of fantasy to elucidate the interconnected nature of racial and sexual difference in both Freud and Fanon's theories. The racial fantasies proposed in this essay have application to clinical settings, where they may structure transference and countertransference.
原初场景由弗洛伊德在其对狼人病例的分析中提出，是一种深深嵌入社会关系的幻想情境。在对狼人病例中的俄狄浦斯结构进行分析时，弗洛伊德忽视了社会关系，淡化了种族和阶级差异在狼人性病因学中的重要性。在本文中，我追溯了两种幻想结构的传播：“异族通婚的原初场景”和“一个黑人正在被殴打”，这两种结构在弗洛伊德的时代和我们这个时代都构建了欲望。我将法农关于种族主体性的著作与弗洛伊德的幻想理论相结合进行解读，以阐明在弗洛伊德和法农的理论中种族与性别差异的相互联系本质。本文中提出的种族幻想在临床环境中有应用，它们可能会构建移情和反移情。
