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肢解尸体用于展示:对秘鲁孔乔帕塔瓦里遗址的战利品头颅进行的生物考古学研究。

Dismembering bodies for display: a bioarchaeological study of trophy heads from the Wari site of Conchopata, Peru.

作者信息

Tung Tiffiny A

机构信息

Department of Anthropology, Vanderbilt University, Nashville, TN 37235, USA.

出版信息

Am J Phys Anthropol. 2008 Jul;136(3):294-308. doi: 10.1002/ajpa.20812.

Abstract

Human trophy heads from the Wari site of Conchopata (AD 600-1000) are examined to evaluate if recently deceased persons or old corpses were used to make trophy heads and determine if the modifications are standardized. Similarly styled trophy heads may suggest state oversight that ensured uniform modifications, while different styles may suggest that various factions or kin groups prepared them to their own specifications. Other studies often interpret trophy heads as either enemies or ancestors; so, this study addresses that debate by documenting aspects of their identity as revealed through demographic, paleopathological, and trauma data. Results show that "fresh" bodies, not old corpses, were used to make trophies, as evidenced by cutmarks indicating intentional removal of soft tissues. Trophy heads are remarkably standardized; 89% display a hole on the superior of the cranium, apparently a design feature that displays the trophy head upright and facing forward when suspended by a cord. Of the 31 trophy heads, 24 are adolescents/adults and 7 are children, and of the 17 sexed adults, 15 are male and 2 are female. This suggests that adult men and children were favored as trophies. Among 19 observable adult trophy heads, 42% exhibit cranial trauma, suggesting that violence was common among this group. Complementary data on Wari iconography shows warriors wearing trophy heads and Wari deities holding captives and trophy heads. Thus, it is likely that captives (or just their heads) were taken in battles and raids-either secular or ritual-and eventually transformed into trophy heads.

摘要

对来自孔乔帕塔瓦里遗址(公元600 - 1000年)的人类战利品头颅进行了检查,以评估制作战利品头颅使用的是近期死亡的人还是古老的尸体,并确定这些修改是否标准化。风格相似的战利品头颅可能表明存在国家监督以确保统一的修改,而不同的风格可能表明不同的派别或亲属群体按照自己的规格制作。其他研究常常将战利品头颅解释为敌人或祖先;因此,本研究通过记录从人口统计学、古病理学和创伤数据中揭示的其身份方面来探讨这一争论。结果表明,制作战利品使用的是“新鲜”尸体而非古老的尸体,这一点由表明有意去除软组织的切割痕迹所证明。战利品头颅显著标准化;89%的头颅在颅骨顶部有一个洞,这显然是一个设计特征,当用绳子悬挂时能使战利品头颅直立并向前。在31个战利品头颅中,24个是青少年/成年人,7个是儿童,在17个已确定性别的成年人中,15个是男性,2个是女性。这表明成年男性和儿童是受欢迎的战利品对象。在19个可观察到的成年战利品头颅中,42%有颅骨创伤,这表明暴力在这一群体中很常见。关于瓦里图像学的补充数据显示,战士戴着战利品头颅,瓦里神灵手持俘虏和战利品头颅。因此,很可能在世俗或仪式性的战斗和突袭中获取了俘虏(或只是他们的头颅),并最终将其变成了战利品头颅。

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