Cohen J, van Delden J, Mortier F, Löfmark R, Norup M, Cartwright C, Faisst K, Canova C, Onwuteaka-Philipsen B, Bilsen J
Vrije Universiteit Brussel, End-of-Life Care Research Group, Department of Medical Sociology and Health Sciences, Laarbeeklaan 103, B-1090 Brussels, Belgium.
J Med Ethics. 2008 Apr;34(4):247-53. doi: 10.1136/jme.2006.020297.
To examine how physicians' life stances affect their attitudes to end-of-life decisions and their actual end-of-life decision-making.
Practising physicians from various specialties involved in the care of dying patients in Belgium, Denmark, The Netherlands, Sweden, Switzerland and Australia received structured questionnaires on end-of-life care, which included questions about their life stance. Response rates ranged from 53% in Australia to 68% in Denmark. General attitudes, intended behaviour with respect to two hypothetical patients, and actual behaviour were compared between all large life-stance groups in each country.
Only small differences in life stance were found in all countries in general attitudes and intended and actual behaviour with regard to various end-of-life decisions. However, with regard to the administration of drugs explicitly intended to hasten the patient's death (PAD), physicians with specific religious affiliations had significantly less accepting attitudes, and less willingness to perform it, than non-religious physicians. They had also actually performed PAD less often. However, in most countries, both Catholics (up to 15.7% in The Netherlands) and Protestants (up to 20.4% in The Netherlands) reported ever having made such a decision.
The results suggest that religious teachings influence to some extent end-of-life decision-making, but are certainly not blankly accepted by physicians, especially when dealing with real patients and circumstances. Physicians seem to embrace religious belief in a non-imperative way, allowing adaptation to particular situations.
研究医生的生活态度如何影响他们对临终决策的态度以及实际的临终决策行为。
来自比利时、丹麦、荷兰、瑞典、瑞士和澳大利亚参与临终患者护理的各专科执业医生收到了关于临终护理的结构化问卷,其中包括关于他们生活态度的问题。回复率从澳大利亚的53%到丹麦的68%不等。比较了每个国家所有主要生活态度群体在总体态度、对两名假设患者的预期行为和实际行为方面的差异。
在所有国家,在总体态度以及对各种临终决策的预期和实际行为方面,仅发现生活态度存在细微差异。然而,对于明确旨在加速患者死亡的药物管理(PAD),有特定宗教信仰的医生比无宗教信仰的医生接受态度明显更不积极,实施意愿也更低。他们实际实施PAD的频率也更低。然而,在大多数国家,天主教徒(在荷兰高达15.7%)和新教徒(在荷兰高达20.4%)都报告曾做出过这样的决定。
结果表明,宗教教义在一定程度上影响临终决策,但医生肯定不会盲目接受,尤其是在处理真实患者和具体情况时。医生似乎以一种非强制的方式接受宗教信仰,允许根据具体情况进行调整。