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致命的多元论?为何应允许死亡概念、死亡定义、死亡标准和死亡检测的多元论,即便它会引发一些问题。

Deadly pluralism? Why death-concept, death-definition, death-criterion and death-test pluralism should be allowed, even though it creates some problems.

作者信息

Zeiler Kristin

机构信息

Tema Health and Society, Department of Medical and Health Sciences, Linköping University, Sweden.

出版信息

Bioethics. 2009 Oct;23(8):450-9. doi: 10.1111/j.1467-8519.2008.00669.x. Epub 2008 Jun 28.

DOI:10.1111/j.1467-8519.2008.00669.x
PMID:18554277
Abstract

Death concept, death definition, death criterion and death test pluralism has been described by some as a problematic approach. Others have claimed it to be a promising way forward within modern pluralistic societies. This article describes the New Jersey Death Definition Law and the Japanese Transplantation Law. Both of these laws allow for more than one death concept within a single legal system. The article discusses a philosophical basis for these laws starting from John Rawls' understanding of comprehensive doctrines, reasonable pluralism and overlapping consensus. It argues for the view that a certain legal pluralism in areas of disputed metaphysical, philosophical and/or religious questions should be allowed, as long as the disputed questions concern the individual and the resulting policy, law or acts based on the policy/law, do not harm the lives of other individuals to an intolerable extent. However, while this death concept, death definition, death criterion and death test pluralism solves some problems, it creates others.

摘要

死亡概念、死亡定义、死亡标准和死亡判定的多元化,有人认为这是一种有问题的方法。另一些人则声称,在现代多元社会中,这是一条充满希望的前进道路。本文介绍了新泽西州死亡定义法和日本移植法。这两部法律在单一法律体系中都允许不止一种死亡概念。本文从约翰·罗尔斯对全面学说、合理多元主义和重叠共识的理解出发,探讨了这些法律的哲学基础。文章主张,在有争议的形而上学、哲学和/或宗教问题领域,只要有争议的问题涉及个人,且基于该政策/法律产生的政策、法律或行为不会对其他个人的生命造成无法容忍的伤害,就应该允许一定程度的法律多元主义。然而,虽然这种死亡概念、死亡定义、死亡标准和死亡判定的多元化解决了一些问题,但也产生了其他问题。

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