Hwahng Sel Julian, Nuttbrock Larry
Sex Res Social Policy. 2007 Dec;4(4):36-59. doi: 10.1525/srsp.2007.4.4.36.
This article describes 3 distinct ethnocultural male-to-female transgender communities in New York City: the low-income African American/Black and Latina(o) House Ball community; low-income, often undocumented immigrant Asian sex workers; and middle-class White cross-dressers. These communities are highly socially isolated from each other and are more connected to their ethnocultural contexts than to an abstract and shared transgender identity. Whereas previous research either has viewed male-to-female transgender people as one monolithic group or has separated them into abstract racial categories unconnected to their communities and lifestyles, this article positions them within specific social networks, cultures, neighborhoods, and lifestyles. With regard to HIV vulnerabilities, violence, and rape, House Ball community members seemed to engage in the riskiest form of survival sex work, whereas Asian sex workers seemed to engage in moderate-risk survival sex work. White cross-dressers seemed to engage in very low-risk recreational sex work.
本文描述了纽约市3个不同的族裔文化背景的男变女跨性别群体:低收入非裔美国/黑人及拉丁裔变装舞会社群;低收入、通常无合法身份的亚裔性工作者;以及中产阶级白人异装癖者。这些群体彼此之间在社会上高度隔离,且与各自的族裔文化背景联系更为紧密,而非与抽象的、共享的跨性别身份相关联。以往的研究要么将男变女跨性别者视为一个单一的群体,要么将他们划分到与他们的社群及生活方式无关的抽象种族类别中,而本文则将他们置于特定的社会网络、文化、社区及生活方式之中。在艾滋病病毒易感性、暴力及强奸方面,变装舞会社群成员似乎从事风险最高形式的生存性交易,而亚裔性工作者似乎从事中度风险的生存性交易。白人异装癖者似乎从事风险极低的娱乐性性交易。