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针对医生,失踪病人:巴基斯坦北部的产科保健服务和教派冲突。

Targeted doctors, missing patients: obstetric health services and sectarian conflict in northern Pakistan.

机构信息

Dalhousie University, Department of Bioethics, Room C-315, CRC Building, 5849 University Avenue, Halifax, Nova Scotia, Canada B3H 4H7.

出版信息

Soc Sci Med. 2010 Jan;70(1):61-70. doi: 10.1016/j.socscimed.2009.09.028. Epub 2009 Nov 10.

DOI:10.1016/j.socscimed.2009.09.028
PMID:19910097
Abstract

The spectre of exclusionary medical service provision, restricted clinic access and physician targeting in sectarian-divided Iraq underscores the crucial and timely need for qualitative research into the inter-relationship between conflict, identity and health. In response, this paper provides a critical ethnography of obstetric service provision and patient access during Shia-Sunni hostilities in Gilgit Town, capital of Pakistan's Northern Areas (2005). I analyse how services were embedded in and constrained by sectarian affiliation in ways that detrimentally impacted Sunni women patients and hospital staff, resulting in profoundly diminished clinic access, reduced physician coverage and a higher observed incidence of maternal morbidity and mortality. The paper first situates obstetric medicine at the interstices of contested sectarian terrain and competing historical projects of sectarian identity. Gilgiti Sunnis' high clinical reliance is argued to be a response to and consequence of, inter-sectarian dissonance and the ascendance of biomedicine during three decades of regional development. In 2005, conflict-incurred service deprivations and the enactment and strategic use of sectarian identity in clinical settings were associated with differential treatment and patient-perceived adverse health outcomes, leading Sunnis to generate alternative sect-specific health services. Obstetric morbidity and mortality during sectarian conflict are analyzed as distinctive manifestations of the wide range of direct harms routinely associated with violence and political strife.

摘要

在宗派分裂的伊拉克,排他性医疗服务的出现、诊所准入受限以及医生针对特定宗派的现象令人担忧,这凸显了对冲突、身份认同和健康之间相互关系进行定性研究的迫切性和及时性。有鉴于此,本文对 2005 年巴基斯坦北部地区吉尔吉特镇什叶派与逊尼派冲突期间的产科服务提供和患者准入情况进行了批判性民族志研究。我分析了服务是如何以损害逊尼派女性患者和医院工作人员利益的方式嵌入和受到宗派从属关系限制的,这导致诊所准入机会减少、医生覆盖率降低,产妇发病率和死亡率明显升高。本文首先将产科医学置于有争议的宗派领域和相互竞争的宗派认同历史项目的交叉点上。吉尔吉特逊尼派高度依赖临床治疗被认为是对三十年来区域发展过程中教派间不和谐以及生物医学兴起的反应和结果。2005 年,冲突导致的服务剥夺以及在临床环境中实施和战略性利用宗派身份与差异化待遇和患者感知到的不良健康结果有关,导致逊尼派寻求提供特定宗派的替代健康服务。宗派冲突期间的产科发病率和死亡率被分析为与暴力和政治冲突相关的各种直接伤害的典型表现。

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