Technology and Agrarian Development Group, Wageningen University and Research Centre, The Netherlands.
Disasters. 2010 Apr;34 Suppl 2:S138-46. doi: 10.1111/j.1467-7717.2010.01150.x. Epub 2010 Feb 2.
Those who intervene in crises must take care to ensure that assistance does not undermine the processes through which social cohesion is generated or restored. From a neo-Durkheimian analytical perspective, feeding creates social loyalties as well as saves lives. Humanitarian agencies provide practical assistance to livelihoods, but they need also to create space for the ritual agency on which social cohesion depends. Attention to the rituals of food distribution helps humanitarian actors to address a potentially damaging dissociation between social and material facts. A post-war food security project in Sierra Leone is used to illustrate the point. The lessons of this intervention have implications for the organisation of humanitarian assistance at all levels, both international and local. The paper argues that establishing space for ritualisation within humanitarian programmes is an obligation for those who wish to do no harm.
那些介入危机的人必须注意确保援助不会破坏产生或恢复社会凝聚力的过程。从新涂尔干分析的角度来看,提供食物不仅可以拯救生命,还可以建立社会忠诚。人道主义机构为生计提供实际援助,但他们还需要为社会凝聚力所依赖的仪式机构创造空间。关注食品分配的仪式有助于人道主义行为者解决社会和物质事实之间潜在的破坏性脱节问题。塞拉利昂战后粮食安全项目被用来阐明这一点。这一干预措施的经验教训对各级人道主义援助的组织,包括国际和地方层面,都具有启示意义。本文认为,对于那些希望不造成伤害的人来说,在人道主义方案中为仪式化创造空间是一种义务。