Harrison P J
Department of Anatomy and Cell Biology, St. Mary's Hospital Medical School, London, United Kingdom.
J Nerv Ment Dis. 1991 Jun;179(6):309-16; discussion 317-9. doi: 10.1097/00005053-199106000-00002.
Recent trends in neurophilosophy question the validity of conceptions as to the nature of mental states and of "folk psychology" (FP) in general. One school of thought, the "eliminative materialistics," see FP as a misdirected and scientifically redundant approach to the mind which should be discarded; the "functionalists," in contrast, consider FP categories, such as belief, to be essential. Between these extremes other neurophilosophical positions affect the way we view mental life. This paper extends the debate to include a consideration of abnormal mental states. It is argued that approaches to phenomenology and psychopathology cannot be immune from any conceptual reconfiguration of normal mental life which might occur. The manner and extent to which psychiatric theory and practice may be affected as a result of these developments is discussed.
神经哲学的最新趋势对关于心理状态的本质以及一般“民间心理学”(FP)概念的有效性提出了质疑。一种思想流派,即“消除唯物主义”,将民间心理学视为一种对心智的错误导向且在科学上多余的方法,应当予以摒弃;相比之下,“功能主义者”则认为民间心理学的范畴,如信念,至关重要。在这些极端观点之间,其他神经哲学立场影响着我们看待精神生活的方式。本文将这场辩论扩展到对异常心理状态的思考。有人认为,现象学和精神病理学的方法无法免受正常精神生活可能发生的任何概念重构的影响。本文还讨论了这些发展可能对精神病学理论和实践产生影响的方式及程度。