Burnett Charles
Warburg Institute, University of London, London WC1H 0AB, UK.
Stud Hist Philos Biol Biomed Sci. 2010 Jun;41(2):70-5. doi: 10.1016/j.shpsc.2010.04.002. Epub 2010 May 6.
The formative period of Latin and Hebrew astrology occurred virtually simultaneously in both cultures. In the second quarter of the twelfth century the terminology of the subject was established and the textbooks which became authoritative were written. The responsibility for this lay almost entirely with two scholars: John of Seville for the Latins, and Abraham ibn Ezra for the Jews. It is unlikely to have been by coincidence that the same developments in astrology occurred in these two cultures. John of Seville and Abraham ibn Ezra were both brought up within the Islamic culture of Spain, and their astrology was Arabic astrology. Moreover, some scholars have thought that John's origins were Jewish, while Ibn Ezra is known to have collaborated with Latin scholars (whose names are not recorded). It cannot be a coincidence that they forged the science of astrology for their respect co-religionists at almost the same time. Yet, very little research has been done on the possible relations between the two scholars. The purpose of this paper is to begin to explore this relationship, and to illustrate it in particular by their shared doctrine concern the location of pain.
拉丁占星术和希伯来占星术的形成期在两种文化中几乎是同时出现的。在12世纪的第二个25年里,该学科的术语得以确立,具有权威性的教科书也编写完成。这几乎完全归功于两位学者:拉丁人的约翰·塞维利亚,以及犹太人亚伯拉罕·伊本·以斯拉。这两种文化中占星术出现相同的发展情况不太可能是巧合。约翰·塞维利亚和亚伯拉罕·伊本·以斯拉都在西班牙的伊斯兰文化中长大,他们的占星术是阿拉伯占星术。此外,一些学者认为约翰的出身是犹太人,而伊本·以斯拉则已知与拉丁学者合作过(这些拉丁学者的名字未被记录)。他们几乎在同一时间为各自的同宗教信徒打造占星术这门学问,这不可能是巧合。然而,对于这两位学者之间可能存在的关系,所做的研究极少。本文的目的是开始探究这种关系,尤其通过他们关于疼痛部位的共同学说来加以说明。