Cherry Mark J
Department of Philosophy, St. Edward's University, 3001 South Congress Avenue, Austin, TX 78704, USA.
J Med Philos. 2010 Oct;35(5):553-72. doi: 10.1093/jmp/jhq043. Epub 2010 Sep 16.
In this paper, I offer a view beyond that which would narrowly reduce the role of parents in medical decision making to acting as custodians of the best interests of children and toward an account of family authority and family autonomy. As a fundamental social unit, the good of the family is usually appreciated, at least in part, in terms of its ability successfully to instantiate its core moral and cultural understandings as well as to pass on such commitments to future generations. The putative rights of children to expression, information, freedom of thought, conscience, religion, and to freedom of association with others are, in this essay, assessed from the perspective of those conditions necessary for the family to function as a moral community. In so doing, I respond to the move to liberate children from parental authority and to effect the transformation of the family as implied by the United Nations' "Convention on the Rights of the Child" and the pediatric bioethics it supports.
在本文中,我提出了一种观点,它超越了那种将父母在医疗决策中的角色狭义地简化为儿童最佳利益监护人的观点,转而探讨家庭权威和家庭自主性。作为一个基本的社会单位,家庭的福祉通常至少在一定程度上被视为其成功体现核心道德和文化理解以及将这些承诺传递给后代的能力。本文从家庭作为道德共同体发挥作用所需的条件这一角度,评估了儿童在表达、信息、思想、良心、宗教自由以及与他人结社自由方面的推定权利。这样做时,我回应了将儿童从父母权威中解放出来并实现联合国《儿童权利公约》及其所支持的儿科生物伦理所暗示的家庭转变的举措。