Joint POW/MIA Accounting Command, Central Identification Laboratory, Hickam AFB, HI 96853, USA.
Am J Phys Anthropol. 2011 Aug;145(4):519-30. doi: 10.1002/ajpa.21520. Epub 2011 May 17.
The Neolithic site of Çatalhöyük, Turkey (7400-5600 cal BC) is widely acknowledged for its role in the study of early farming communities. To better understand the social and community structure of this setting, an intracemetery biological distance analysis was conducted. Metric and nonmetric observations were recorded in both deciduous and permanent dentitions (n = 266) to explore phenotypic patterning of individuals interred within individual buildings. Specifically, this study tests the hypothesis that individuals within houses and house groupings represent family units and the social structure of Çatalhöyük was largely biological-kin based. Multivariate and univariate statistical procedures were applied to phenotypic dental data. Results indicate that inclusion for interment within a house was only minimally related to biological affinity. Moreover, the site does not appear to be organized into larger, biologically related neighborhoods of houses. These findings suggest that Çatalhöyük may not have been a kin-based society, largely because membership within a house cemetery was not solely defined on the basis of biological affinity, such as in a family group. Rather, it appears that social structure was centered on the house as the unifying social principle. The choice for interment location may have transcended biological lines thereby creating an alternate and more fluid definition of "kin." These findings can be used to understand the transition to settled life and biological patterning in this Neolithic community.
土耳其的恰塔霍裕克新石器时代遗址(公元前 7400-5600 年)因其在研究早期农业社区方面的作用而广为人知。为了更好地了解这一背景下的社会和社区结构,进行了墓地内生物距离分析。对乳牙和恒牙(n=266)都进行了度量和非度量观察,以探索埋葬在个别建筑物内的个体的表型模式。具体来说,本研究检验了以下假设:房屋内和房屋群内的个体代表家庭单位,恰塔霍裕克的社会结构主要基于生物亲属关系。采用多元和单变量统计程序对表型牙齿数据进行了分析。结果表明,被埋葬在一个房屋内的人之间的亲缘关系只有很小的关系。此外,该遗址似乎没有组织成更大的、具有生物亲缘关系的房屋聚居区。这些发现表明,恰塔霍裕克可能不是一个以亲属关系为基础的社会,主要是因为在房屋墓地内的成员身份不仅仅是基于生物亲缘关系,例如在一个家庭群体中。相反,似乎社会结构以房屋为统一的社会原则。埋葬地点的选择可能超越了生物界限,从而创造了“亲属关系”的另一种更为灵活的定义。这些发现可以用来理解在这个新石器时代社区中向定居生活和生物模式的转变。