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觅食者的口头传统与延长幼体期的进化。

The forager oral tradition and the evolution of prolonged juvenility.

机构信息

Department of Anthropology, University of Oregon Eugene, OR, USA.

出版信息

Front Psychol. 2011 Aug 23;2:133. doi: 10.3389/fpsyg.2011.00133. eCollection 2011.

Abstract

The foraging niche is characterized by the exploitation of nutrient-rich resources using complex extraction techniques that take a long time to acquire. This costly period of development is supported by intensive parental investment. Although human life history theory tends to characterize this investment in terms of food and care, ethnographic research on foraging skill transmission suggests that the flow of resources from old-to-young also includes knowledge. Given the adaptive value of information, parents may have been under selection pressure to invest knowledge - e.g., warnings, advice - in children: proactive provisioning of reliable information would have increased offspring survival rates and, hence, parental fitness. One way that foragers acquire subsistence knowledge is through symbolic communication, including narrative. Tellingly, oral traditions are characterized by an old-to-young transmission pattern, which suggests that, in forager groups, storytelling might be an important means by which adults transfer knowledge to juveniles. In particular, by providing juveniles with vicarious experience, storytelling may expand episodic memory, which is believed to be integral to the generation of possible future scenarios (i.e., planning). In support of this hypothesis, this essay reviews evidence that: mastery of foraging knowledge and skill sets takes a long time to acquire; foraging knowledge is transmitted from parent to child; the human mind contains adaptations specific to social learning; full assembly of learning mechanisms is not complete in early childhood; and forager oral traditions contain a wide range of information integral to occupation of the foraging niche. It concludes with suggestions for tests of the proposed hypothesis.

摘要

觅食生态位的特点是利用复杂的提取技术来开发营养丰富的资源,而这些技术需要很长时间才能掌握。这种高成本的发展期依赖于密集的亲代投资。尽管人类生命史理论倾向于将这种投资描述为食物和照顾,但对觅食技能传播的民族志研究表明,从老到少的资源流动也包括知识。鉴于信息的适应价值,父母可能受到选择压力,需要向孩子投资知识,例如警告、建议:积极提供可靠的信息将提高后代的生存率,从而提高父母的适应性。觅食者获取生存知识的一种方式是通过象征性的交流,包括叙事。有趣的是,口头传统的特点是从老到少的传播模式,这表明在觅食群体中,讲故事可能是成年人向青少年传授知识的重要手段。特别是,通过为青少年提供替代经验,讲故事可以扩展情景记忆,情景记忆被认为是产生可能未来情景(即规划)的重要组成部分。为了支持这一假设,本文回顾了以下证据:掌握觅食知识和技能需要很长时间;觅食知识是从父母传给孩子的;人类的思维包含特定于社会学习的适应机制;在幼儿期,学习机制并没有完全组装好;觅食者的口头传统包含了广泛的信息,这些信息是占据觅食生态位的重要组成部分。最后提出了对提出的假设进行检验的建议。

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