Scalise Sugiyama Michelle
Department of Anthropology, University of OregonEugene, OR, USA.
Front Psychol. 2017 Mar 29;8:471. doi: 10.3389/fpsyg.2017.00471. eCollection 2017.
Teaching is reportedly rare in hunter-gatherer societies, raising the question of whether it is a species-typical trait in humans. A problem with past studies is that they tend to conceptualize teaching in terms of Western pedagogical practices. In contrast, this study proceeds from the premise that teaching requires the ostensive manifestation of generalizable knowledge: the teacher must signal intent to share information, indicate the intended recipient, and transmit knowledge that is applicable beyond the present context. Certain features of human communication appear to be ostensive in function (e.g., eye contact, pointing, contingency, prosodic variation), and collectively serve as "natural pedagogy." Tellingly, oral storytelling in forager societies typically employs these and other ostensive behaviors, and is widely reported to be an important source of generalizable ecological and social knowledge. Despite this, oral storytelling has been conspicuously overlooked in studies of teaching in preliterate societies. Accordingly, this study presents evidence that oral storytelling involves the use of ostension and the transmission of generic knowledge, thereby meeting the criteria of pedagogy.
据报道,在狩猎采集社会中教学行为很罕见,这就引发了一个问题:教学是否是人类的一种典型特征。以往研究存在的一个问题是,它们倾向于按照西方的教学实践来界定教学。相比之下,本研究基于这样一个前提展开:教学需要明示可推广的知识,即教师必须表明分享信息的意图,指明预期受众,并传递适用于当前情境之外的知识。人类交流的某些特征在功能上似乎具有明示性(例如眼神交流、指示、偶发性、韵律变化),并共同构成“自然教学法”。值得注意的是,觅食社会中的口头叙事通常会运用这些及其他明示行为,而且普遍被认为是可推广的生态和社会知识的重要来源。尽管如此,口头叙事在无文字社会的教学研究中却明显被忽视了。因此,本研究提供了证据表明,口头叙事涉及明示的运用和一般知识的传递,从而符合教学的标准。