Department of Psychology, Yale University, New Haven, CT 06520, USA.
Dev Sci. 2011 Nov;14(6):1406-16. doi: 10.1111/j.1467-7687.2011.01085.x. Epub 2011 Aug 30.
The capacity to reason about the false beliefs of others is classically considered the benchmark for a fully fledged understanding of the mental lives of others. Although much is known about the developmental origins of our understanding of others' beliefs, we still know much less about the evolutionary origins of this capacity. Here, we examine whether non-human primates - specifically, rhesus macaques (Macaca mulatta) - share this developmental achievement. We presented macaques with a looking-time measure of false belief understanding, one that had recently been developed for use with 15-month-old human infants. Like human infants, monkeys look longer when a human experimenter fails to search in the correct location when she has accurate knowledge. In contrast to infants, however, monkeys appear to make no prediction about how a human experimenter will act when she has a false belief. Across three studies, macaques' pattern of results is consistent with the view that monkeys can represent the knowledge and ignorance of others, but not their beliefs. The capacity to represent beliefs may therefore be a unique hallmark of human cognition.
推理他人错误信念的能力通常被认为是充分理解他人心理生活的基准。尽管我们已经了解了很多关于我们理解他人信念的发展起源,但我们对这种能力的进化起源仍然知之甚少。在这里,我们研究了非人类灵长类动物(特别是猕猴)是否具有这种发展成就。我们用一种注视时间测量法来测试猕猴对错误信念的理解能力,这种方法是最近为使用 15 个月大的人类婴儿而开发的。与人类婴儿一样,当人类实验者在有准确知识的情况下未能在正确位置搜索时,猴子会注视更长时间。然而,与婴儿不同的是,当人类实验者有错误的信念时,猴子似乎无法预测她会如何行动。在三项研究中,猴子的结果模式表明,猴子可以代表他人的知识和无知,但不能代表他们的信念。因此,代表信念的能力可能是人类认知的独特标志。