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10
The moral code in Islam and organ donation in Western countries: reinterpreting religious scriptures to meet utilitarian medical objectives.伊斯兰教的道德准则与西方国家的器官捐赠:重新诠释宗教经文以实现功利主义医学目标。
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本文引用的文献

1
Brain death revisited: it is not 'complete death' according to Islamic sources.重新审视脑死亡:根据伊斯兰教的说法,它并不是“完全死亡”。
J Med Ethics. 2011 May;37(5):290-4. doi: 10.1136/jme.2010.040238. Epub 2011 Feb 2.
2
Medical experts & Islamic scholars deliberating over brain death: gaps in the applied Islamic bioethics discourse.医学专家与伊斯兰学者探讨脑死亡:应用伊斯兰生物伦理话语中的差距。
Muslim World. 2011;101(1):53-72. doi: 10.1111/j.1478-1913.2010.01342.x.
3
Milk banks through the lens of Muslim scholars: one text in two contexts.穆斯林学者眼中的母乳银行:一个文本的两种语境。
Bioethics. 2012 Mar;26(3):117-27. doi: 10.1111/j.1467-8519.2010.01844.x. Epub 2010 Nov 23.
4
South Asian patients awaiting organ transplantation in the UK.在英国等待器官移植的南亚患者。
Nephrol Dial Transplant. 2011 Apr;26(4):1380-4. doi: 10.1093/ndt/gfq581. Epub 2010 Sep 22.
5
UK Muslim graduates need more information about organ donation and transplant.
Transpl Int. 2008 Jan;21(1):92-3. doi: 10.1111/j.1432-2277.2007.00558.x. Epub 2007 Sep 28.
6
Attitudes to kidney donation and registering as a donor among ethnic groups in the UK.英国不同种族群体对肾脏捐赠及登记成为捐赠者的态度。
J Public Health (Oxf). 2006 Sep;28(3):226-34. doi: 10.1093/pubmed/fdl045. Epub 2006 Jul 14.
7
Increasing organ donation rates from Muslim donors: lessons from a successful model.提高穆斯林捐赠者的器官捐献率:一个成功模式的经验教训。
Transplant Proc. 2004 Sep;36(7):1878-80. doi: 10.1016/j.transproceed.2004.08.090.
8
The meanings of organ donation: Muslims of Pakistani origin and white English nationals living in North England.器官捐赠的意义:祖籍巴基斯坦的穆斯林和生活在英格兰北部的英国白人国民。
Soc Sci Med. 2003 Aug;57(3):389-401. doi: 10.1016/s0277-9536(02)00364-7.
9
UK's Muslim Law Council approves organ transplants.英国穆斯林法律委员会批准器官移植。
J Med Ethics. 1996 Apr;22(2):99. doi: 10.1136/jme.22.2.99.
10
Muslim families: Donating organs and asking for post mortems.穆斯林家庭:器官捐赠与尸检请求。
Arch Dis Child. 2001 Jul;85(1):79. doi: 10.1136/adc.85.1.79a.

欧洲穆斯林关于器官捐赠的宗教伦理讨论:跨国伊斯兰生物伦理学的一个实例。

Religio-ethical discussions on organ donation among Muslims in Europe: an example of transnational Islamic bioethics.

作者信息

Ghaly Mohammed

机构信息

Leiden University, Leiden, The Netherlands.

出版信息

Med Health Care Philos. 2012 May;15(2):207-20. doi: 10.1007/s11019-011-9352-x.

DOI:10.1007/s11019-011-9352-x
PMID:22015708
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC3319889/
Abstract

This article analyzes the religio-ethical discussions of Muslim religious scholars, which took place in Europe specifically in the UK and the Netherlands, on organ donation. After introductory notes on fatwas (Islamic religious guidelines) relevant to biomedical ethics and the socio-political context in which discussions on organ donation took place, the article studies three specific fatwas issued in Europe whose analysis has escaped the attention of modern academic researchers. In 2000 the European Council for Fatwa and Research (ECFR) issued a fatwa on organ donation. Besides this "European" fatwa, two other fatwas were issued respectively in the UK by the Muslim Law (Shariah) Council in 1995 and in the Netherlands by the Moroccan religious scholar Mustafā Ben Hamza during a conference on "Islam and Organ Donation" held in March 2006. The three fatwas show that a great number of Muslim religious scholars permit organ donation and this holds true for donating organs to non-Muslims as well. Further, they demonstrate that transnationalism is one of the main characteristics of contemporary Islamic bioethics. In a bid to develop their own standpoints towards organ donation, Muslims living in the West rely heavily on fatwas imported from the Muslim world.

摘要

本文分析了穆斯林宗教学者在欧洲,特别是在英国和荷兰,就器官捐赠展开的宗教伦理讨论。在介绍了与生物医学伦理相关的法特瓦(伊斯兰宗教准则)以及器官捐赠讨论发生的社会政治背景之后,本文研究了欧洲发布的三项特定法特瓦,对它们的分析尚未引起现代学术研究者的关注。2000年,欧洲法特瓦与研究理事会(ECFR)发布了一项关于器官捐赠的法特瓦。除了这项“欧洲”法特瓦之外,另外两项法特瓦分别于1995年由英国穆斯林法律(伊斯兰教法)理事会发布,以及于2006年3月在荷兰举行的一次关于“伊斯兰教与器官捐赠”的会议期间由摩洛哥宗教学者穆斯塔法·本·哈姆扎发布。这三项法特瓦表明,大量穆斯林宗教学者允许器官捐赠,并且向非穆斯林捐赠器官的情况也是如此。此外,它们表明跨国主义是当代伊斯兰生物伦理学的主要特征之一。为了对器官捐赠形成自己的立场,生活在西方的穆斯林严重依赖从穆斯林世界引入的法特瓦。