Ghaly Mohammed
Leiden University, Leiden, The Netherlands.
Med Health Care Philos. 2012 May;15(2):207-20. doi: 10.1007/s11019-011-9352-x.
This article analyzes the religio-ethical discussions of Muslim religious scholars, which took place in Europe specifically in the UK and the Netherlands, on organ donation. After introductory notes on fatwas (Islamic religious guidelines) relevant to biomedical ethics and the socio-political context in which discussions on organ donation took place, the article studies three specific fatwas issued in Europe whose analysis has escaped the attention of modern academic researchers. In 2000 the European Council for Fatwa and Research (ECFR) issued a fatwa on organ donation. Besides this "European" fatwa, two other fatwas were issued respectively in the UK by the Muslim Law (Shariah) Council in 1995 and in the Netherlands by the Moroccan religious scholar Mustafā Ben Hamza during a conference on "Islam and Organ Donation" held in March 2006. The three fatwas show that a great number of Muslim religious scholars permit organ donation and this holds true for donating organs to non-Muslims as well. Further, they demonstrate that transnationalism is one of the main characteristics of contemporary Islamic bioethics. In a bid to develop their own standpoints towards organ donation, Muslims living in the West rely heavily on fatwas imported from the Muslim world.
本文分析了穆斯林宗教学者在欧洲,特别是在英国和荷兰,就器官捐赠展开的宗教伦理讨论。在介绍了与生物医学伦理相关的法特瓦(伊斯兰宗教准则)以及器官捐赠讨论发生的社会政治背景之后,本文研究了欧洲发布的三项特定法特瓦,对它们的分析尚未引起现代学术研究者的关注。2000年,欧洲法特瓦与研究理事会(ECFR)发布了一项关于器官捐赠的法特瓦。除了这项“欧洲”法特瓦之外,另外两项法特瓦分别于1995年由英国穆斯林法律(伊斯兰教法)理事会发布,以及于2006年3月在荷兰举行的一次关于“伊斯兰教与器官捐赠”的会议期间由摩洛哥宗教学者穆斯塔法·本·哈姆扎发布。这三项法特瓦表明,大量穆斯林宗教学者允许器官捐赠,并且向非穆斯林捐赠器官的情况也是如此。此外,它们表明跨国主义是当代伊斯兰生物伦理学的主要特征之一。为了对器官捐赠形成自己的立场,生活在西方的穆斯林严重依赖从穆斯林世界引入的法特瓦。