Paediatric and Neonatal Intensive Care Unit, Great Ormond Street Hospital for Children, London, UK.
J Med Ethics. 2013 Sep;39(9):573-7. doi: 10.1136/medethics-2011-100104. Epub 2012 Aug 13.
Religion is an important element of end-of-life care on the paediatric intensive care unit with religious belief providing support for many families and for some staff. However, religious claims used by families to challenge cessation of aggressive therapies considered futile and burdensome by a wide range of medical and lay people can cause considerable problems and be very difficult to resolve. While it is vital to support families in such difficult times, we are increasingly concerned that deeply held belief in religion can lead to children being potentially subjected to burdensome care in expectation of 'miraculous' intervention. We reviewed cases involving end-of-life decisions over a 3-year period. In 186 of 203 cases in which withdrawal or limitation of invasive therapy was recommended, agreement was achieved. However, in the 17 remaining cases extended discussions with medical teams and local support mechanisms did not lead to resolution. Of these cases, 11 (65%) involved explicit religious claims that intensive care should not be stopped due to expectation of divine intervention and complete cure together with conviction that overly pessimistic medical predictions were wrong. The distribution of the religions included Protestant, Muslim, Jewish and Roman Catholic groups. Five of the 11 cases were resolved after meeting religious community leaders; one child had intensive care withdrawn following a High Court order, and in the remaining five, all Christian, no resolution was possible due to expressed expectations that a 'miracle' would happen.
宗教是儿科重症监护病房临终关怀的一个重要组成部分,宗教信仰为许多家庭和一些医护人员提供了支持。然而,一些家庭使用宗教信仰来质疑停止被广泛的医疗和非专业人士认为是无效和累赘的激进治疗,这可能会引发相当多的问题,并且很难解决。虽然在这些困难时期支持家庭至关重要,但我们越来越担心,对宗教的深深信仰可能导致儿童可能会接受累赘的治疗,以期待“奇迹”干预。我们回顾了过去 3 年中涉及临终决策的案例。在建议撤回或限制侵入性治疗的 203 例病例中,有 186 例达成了一致。然而,在其余的 17 例病例中,与医疗团队和当地支持机制的进一步讨论并没有导致问题的解决。在这些病例中,有 11 例(65%)涉及明确的宗教诉求,即由于预期有神的干预和完全治愈,不应停止重症监护,同时坚信过于悲观的医疗预测是错误的。涉及的宗教包括新教、穆斯林、犹太教和罗马天主教团体。在与宗教社区领袖会面后,解决了其中 5 例案例;一名儿童在高等法院的命令下停止了重症监护,而在其余的 5 例案例中,所有都是基督教徒,由于表达了对“奇迹”会发生的期望,因此无法解决。