Bartholomew R E
Sociology Department, Flinders University of South Australia.
Cult Med Psychiatry. 1990 Dec;14(4):455-94. doi: 10.1007/BF00050822.
This study provides a critical historical review and analysis of the variety of human expressions which have been erroneously labeled under the grandiose category "mass hysteria". It is argued that Western science reductionist approaches to the classification of "mass hysteria" treat it as an entity to be discovered transculturally, and in their self-fulfilling search for universals systematically exclude what does not fit within the autonomous parameters of its Western-biased culture model, exemplifying what Kleinman (1977) terms a "category fallacy." As a result of objectivist methodologies, the etiology of actions labeled as "mass hysteria" is typically viewed as deviant, irrational or abnormal behavior resulting from a malfunctioning 'proper' social order. However, what constitutes 'the' correct social order is a function of a researcher's historical sociocultural and/or scientific milieu. This study reviews the problem, advocating Geertz's (1973) culturally relativistic approach to understanding various cross-cultural behavior that is sensitive to and tolerant of the unique context and milieu of participants. "Mass" or "epidemic hysteria" is viewed as an invention of Western psychiatry and should be abandoned and replaced with the term collective exaggerated emotions. Instead of attempting to 'discover' a neatly packaged, unitary external disease entity, the focus of a meaning-oriented approach emphasizes the deciphering of foreign realities, semantic networks and symbol systems.
本研究对各种被错误地归入“群体癔症”这一宏大范畴的人类表现进行了批判性的历史回顾与分析。有人认为,西方科学还原论方法对“群体癔症”的分类,将其视为一种有待跨文化发现的实体,并且在其对普遍性的自我实现式探寻中,系统性地排除了不符合其西方偏见文化模型自主参数的内容,这例证了克莱曼(1977年)所说的“范畴错误”。由于客观主义方法论,被标记为“群体癔症”的行为病因通常被视为正常社会秩序失灵导致的异常、非理性或变态行为。然而,什么构成“正确的”社会秩序取决于研究者的历史社会文化和/或科学背景。本研究审视了这一问题,倡导格尔茨(1973年)的文化相对主义方法,以理解对参与者独特背景和环境敏感且包容的各种跨文化行为。“群体性”或“流行性癔症”被视为西方精神病学的发明,应予以摒弃,代之以“集体性夸张情绪”这一术语。意义导向方法的重点不是试图“发现”一个包装整齐、单一的外部疾病实体,而是强调解读外来现实、语义网络和符号系统。