Jacobs C F
Oakland University, Rochester, Michigan.
Med Anthropol. 1990 Nov;12(4):349-70. doi: 10.1080/01459740.1990.9966031.
The beliefs and healing and prophecy rituals of the New Orleans black Spiritual churches are similar to those of Spiritualism, a largely white movement, and Espiritismo and Santería among Hispanics. Whereas researchers have criticized or ignored the Spiritual churches' therapeutic efforts, they have often described the others as beneficial. This article compares the religions and suggests that the therapy provided by Spiritual churches be re-examined. Instead of using a socio-medical paradigm, I analyze data collected through participant observation and ethnohistory in terms of healing in a religious context. People bring their "problems" to the Spiritual churches, and participate in rituals that draw on the religion's complex belief system. Worshipers experience wholeness and healing as their temporal lives and problems are linked to the eternal through the churches' use of a style of black cultural expression, asymmetry.
新奥尔良黑人灵修教会的信仰、治疗与预言仪式,与唯灵论(一场主要由白人参与的运动)、西班牙裔中的招魂术和桑特里亚教的仪式相似。尽管研究人员批评或忽视了灵修教会的治疗努力,但他们常常将其他教会的仪式描述为有益的。本文对这些宗教进行了比较,并建议重新审视灵修教会所提供的治疗方法。我没有采用社会医学范式,而是从宗教背景下的治疗角度,分析通过参与观察和民族史收集的数据。人们将自己的“问题”带到灵修教会,并参与利用该宗教复杂信仰体系的仪式。信徒们通过教会对一种黑人文化表达方式——不对称性的运用,将他们的现世生活和问题与永恒联系起来,从而体验到完整与治愈。