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罗马天主教信仰对道德困境会产生特定的神经反应。

Roman Catholic beliefs produce characteristic neural responses to moral dilemmas.

作者信息

Christensen Julia F, Flexas Albert, de Miguel Pedro, Cela-Conde Camilo J, Munar Enric

机构信息

Department of Psychology, University of the Balearic Islands, University Campus, Guillem Cifre de Colonya, 07122 PalSpain.

出版信息

Soc Cogn Affect Neurosci. 2014 Feb;9(2):240-9. doi: 10.1093/scan/nss121. Epub 2012 Nov 18.

Abstract

This study provides exploratory evidence about how behavioral and neural responses to standard moral dilemmas are influenced by religious belief. Eleven Catholics and 13 Atheists (all female) judged 48 moral dilemmas. Differential neural activity between the two groups was found in precuneus and in prefrontal, frontal and temporal regions. Furthermore, a double dissociation showed that Catholics recruited different areas for deontological (precuneus; temporoparietal junction) and utilitarian moral judgments [dorsolateral prefrontal cortex (DLPFC); temporal poles], whereas Atheists did not (superior parietal gyrus for both types of judgment). Finally, we tested how both groups responded to personal and impersonal moral dilemmas: Catholics showed enhanced activity in DLPFC and posterior cingulate cortex during utilitarian moral judgments to impersonal moral dilemmas and enhanced responses in anterior cingulate cortex and superior temporal sulcus during deontological moral judgments to personal moral dilemmas. Our results indicate that moral judgment can be influenced by an acquired set of norms and conventions transmitted through religious indoctrination and practice. Catholic individuals may hold enhanced awareness of the incommensurability between two unequivocal doctrines of the Catholic belief set, triggered explicitly in a moral dilemma: help and care in all circumstances-but thou shalt not kill.

摘要

本研究提供了探索性证据,表明对标准道德困境的行为和神经反应如何受到宗教信仰的影响。11名天主教徒和13名无神论者(均为女性)对48个道德困境进行了评判。在楔前叶以及前额叶、额叶和颞叶区域发现了两组之间的神经活动差异。此外,一种双重解离现象表明,天主教徒在进行道义论(楔前叶;颞顶联合区)和功利主义道德判断时会调用不同的区域[背外侧前额叶皮层(DLPFC);颞极],而无神论者则不会(两种判断类型均为顶上叶回)。最后,我们测试了两组对个人和非个人道德困境的反应:在对非个人道德困境进行功利主义道德判断时,天主教徒的DLPFC和后扣带回皮层活动增强;在对个人道德困境进行道义论道德判断时,前扣带回皮层和颞上沟的反应增强。我们的结果表明,道德判断可能会受到通过宗教灌输和实践所传承的一套习得的规范和习俗的影响。天主教徒可能对天主教信仰体系中两个明确教义之间的不可通约性有更强的意识,这种意识在道德困境中被明确触发:在任何情况下都要帮助和关心他人——但你不可杀人。

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