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将性创伤融入宗教叙事:沉思修女的转变、解决和成长。

Integration of sexual trauma in a religious narrative: transformation, resolution and growth among contemplative nuns.

机构信息

Department of Mental Health Sciences, University College London, UK.

出版信息

Transcult Psychiatry. 2013 Feb;50(1):21-46. doi: 10.1177/1363461512467769. Epub 2013 Jan 7.

DOI:10.1177/1363461512467769
PMID:23296289
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC4107816/
Abstract

The psychological consequences of sexual abuse are generally serious and enduring, particularly when the perpetrator is known and trusted by the survivor. This paper explores the experiences of five contemplative nuns who were sexually abused by priests and the spiritual journeys that followed. In the context of an ethnographic study of contemplative practice, participant observation and in-depth interviews were used to examine the ways that the nuns sought to make sense of their experiences through a long process of solitary introspection. The pursuit of meaning was shaped by religious beliefs relating to forgiveness, sacrifice, and salvation. Thus, trauma was transformed into a symbolic religious narrative that shaped their sense of identity. They were able to restructure core beliefs and to manage their current relationships with priests more securely. They described regaining their spiritual well-being in ways that suggest a form of posttraumatic spiritual growth. We conclude by discussing the findings in the light of the existing literature on the interaction of trauma and spirituality.

摘要

性虐待的心理后果通常是严重且持久的,尤其是当施虐者是幸存者认识和信任的人时。本文探讨了五名沉思修女的经历,她们曾被牧师性虐待,以及随后的精神之旅。在对沉思实践进行民族志研究的背景下,采用参与观察和深入访谈的方法,考察了修女们如何通过长时间的孤独内省来理解自己的经历。对意义的追求受到与宽恕、牺牲和救赎有关的宗教信仰的影响。因此,创伤被转化为一种象征性的宗教叙事,塑造了她们的身份认同。她们能够重构核心信仰,并更安全地处理与牧师的当前关系。她们描述了以一种暗示创伤后精神成长形式的方式重新获得精神健康。我们最后根据现有关于创伤和灵性相互作用的文献讨论了这些发现。

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本文引用的文献

1
Trauma and PTSD Symptoms: Does Spiritual Struggle Mediate the Link?创伤与创伤后应激障碍症状:精神挣扎是否起中介作用?
Psychol Trauma. 2011;3(4):442-452. doi: 10.1037/a0021413.
2
Evaluation of an information processing model following sexual assault.性侵犯后信息处理模型的评估
Psychol Trauma. 2011 Dec 1;3(4):421-429. doi: 10.1037/a0021381.
3
The Dark Night of the Soul: causes and resolution of emotional distress among contemplative nuns.灵魂的暗夜:沉思修女情绪困扰的原因和解决办法。
Transcult Psychiatry. 2010 Sep;47(4):548-70. doi: 10.1177/1363461510374899.
4
Psychological resilience and dysfunction among hospitalized survivors of the SARS epidemic in Hong Kong: a latent class approach.香港SARS疫情住院幸存者的心理复原力与功能障碍:一种潜在类别分析方法。
Health Psychol. 2008 Sep;27(5):659-67. doi: 10.1037/0278-6133.27.5.659.
5
Christian religious functioning and trauma outcomes.基督教宗教活动与创伤后果。
J Clin Psychol. 2008 Jan;64(1):17-29. doi: 10.1002/jclp.20427.
6
An evaluation of the coping patterns of rape victims: integration with a schema-based information-processing model.强奸受害者应对模式的评估:与基于图式的信息处理模型相结合
Violence Against Women. 2007 Aug;13(8):789-801. doi: 10.1177/1077801207304825.
7
Changes in religious beliefs following trauma.创伤后宗教信仰的变化。
J Trauma Stress. 2003 Aug;16(4):391-8. doi: 10.1023/A:1024422220163.
8
A correlational test of the relationship between posttraumatic growth, religion, and cognitive processing.创伤后成长、宗教信仰与认知加工之间关系的相关性测试。
J Trauma Stress. 2000 Jul;13(3):521-7. doi: 10.1023/A:1007745627077.
9
Blind to betrayal: new perspectives on memory for trauma.
Harv Ment Health Lett. 1999 Jun;15(12):4-6.
10
The impact of child sexual abuse on attitudes toward God and the Catholic Church.儿童性虐待对宗教信仰及天主教会态度的影响。
Child Abuse Negl. 1995 Dec;19(12):1469-81. doi: 10.1016/0145-2134(95)00100-1.