Grubrich-Simitis I
Psyche (Stuttg). 1990 Jun;44(6):479-515.
Starting from a description of the Moses-manuscripts and an examination of certain peculiarities in the published text, the author interprets Freud's last book as a day-dream. She reads therein indications of a crisis precipitated by the Nazi persecution, which Freud mastered by day-dreaming and through self-analysis. Considering the Moses study in this way it becomes clear that Freud's late discoveries concerning archaic mechanisms of defense were essentially the outcome of self-analysis--as were his first insights into the laws of dreaming in the beginnings of psychoanalysis. In his old age, Freud took up this work again in dialogue with Arnold Zweig and Thomas Mann; it also led him to an immersion in the tora and the Philippson bible commentary, familiar to him from his childhood.
从对摩西手稿的描述以及对已出版文本中某些特性的审视出发，作者将弗洛伊德的最后一本书解读为一场白日梦。她从中读到了纳粹迫害引发危机的迹象，而弗洛伊德通过白日梦和自我分析克服了这场危机。以这种方式看待摩西研究就会发现，弗洛伊德后期关于古老防御机制的发现本质上是自我分析的结果——就像他在精神分析初期对梦的规律的最初洞察一样。晚年时，弗洛伊德在与阿诺德·茨威格和托马斯·曼的对话中再次投身于这项工作；这也使他沉浸于他从小就熟悉的《托拉》和菲利普森的圣经注释之中。
