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在尼日利亚东南部理解艾滋病毒:医学人类学中的虚构叙事、文化意义和方法。

Making sense of HIV in southeastern Nigeria: fictional narratives, cultural meanings, and methodologies in medical anthropology.

机构信息

Hubert Department of Global Health, Emory University, USA.

出版信息

Med Anthropol Q. 2013 Jun;27(2):193-214. doi: 10.1111/maq.12023. Epub 2013 Jun 26.

Abstract

Fictional narratives have rarely been used in medical anthropological research. This article illustrates the value of such narratives by examining how young people in southeastern Nigeria navigate the cultural resources available to them to make sense of HIV in their creative writing. Using thematic data analysis and narrative-based methodologies, it analyzes a sample (N = 120) from 1,849 narratives submitted by Nigerian youth to the 2005 Scenarios from Africa scriptwriting contest on the theme of HIV. The narratives are characterized by five salient themes: tragedy arising from the incompatibility of sex outside marriage and kinship obligations; female vulnerability and blame; peer pressure and moral ambivalence; conservative Christian sexual morality; and the social and family consequences of HIV. We consider the strengths and limitations of this narrative approach from a theoretical perspective and by juxtaposing our findings with those generated by Daniel Jordan Smith using standard ethnographic research methods with a similar Igbo youth population.

摘要

虚构叙事在医学人类学研究中很少被使用。本文通过考察尼日利亚东南部的年轻人如何利用他们可获得的文化资源,在他们的创造性写作中理解 HIV,来说明这种叙事的价值。本文使用主题数据分析和基于叙事的方法,分析了尼日利亚青年在 2005 年以艾滋病毒为主题的“非洲情景”剧本创作比赛中提交的 1849 部叙事作品中的一个样本(N=120)。这些叙事作品的特点是有五个突出的主题:婚外性行为和亲属义务之间的不兼容性引起的悲剧;女性的脆弱性和指责;同伴压力和道德上的矛盾;保守的基督教性道德;以及艾滋病毒带来的社会和家庭后果。我们从理论角度和通过将我们的研究结果与丹尼尔·乔丹·史密斯使用类似的伊博青年群体的标准民族志研究方法得出的结果进行对比,考虑了这种叙事方法的优缺点。

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