Department of Neurobiology, Health Care Sciences and Society, Division of Nursing, Karolinska Institutet, Stockholm, Sweden,
J Bioeth Inq. 2013 Oct;10(3):317-24. doi: 10.1007/s11673-013-9469-0. Epub 2013 Jul 16.
The interconnection between moral distress, moral sensitivity, and moral resilience was explored by constructing two hypothetical scenarios based on a recent Swedish newspaper report. In the first scenario, a 77-year-old man, rational and awake, was coded as "do not resuscitate" (DNR) against his daughter's wishes. The patient died in the presence of nurses who were not permitted to resuscitate him. The second scenario concerned a 41-year-old man, who had been in a coma for three weeks. He was also coded as "do not resuscitate" and, when he stopped breathing, was resuscitated by his father. The nurses persuaded the physician on call to resume life support treatment and the patient recovered. These scenarios were analyzed using Viktor Frankl's existential philosophy, resulting in a conceivable theoretical connection between moral distress, moral sensitivity, and moral resilience. To substantiate our conclusion, we encourage further empirical research.
本研究通过构建两个基于近期瑞典报纸报道的假设场景,探讨了道德困境、道德敏感性和道德韧性之间的关系。第一个场景中,一位 77 岁的男性,意识清醒且有自主能力,尽管违背了其女儿的意愿,仍被编码为“不复苏”(DNR)。在护士的见证下,患者死亡,而护士无权对其进行复苏。第二个场景涉及一名 41 岁的男性,他已经昏迷了三周。他也被编码为“不复苏”,当他停止呼吸时,他的父亲对他进行了复苏。护士说服值班医生恢复生命支持治疗,患者康复。我们使用维克多·弗兰克(Viktor Frankl)的存在主义哲学对这些场景进行了分析,得出了道德困境、道德敏感性和道德韧性之间可以想象的理论联系。为了证实我们的结论,我们鼓励进一步的实证研究。