Moradi Bonnie
Department of Psychology, University of Florida, 112250 Gainesville, FL 32611-2250, USA.
Nebr Symp Motiv. 2013;60:153-81. doi: 10.1007/978-1-4614-6959-9_7.
In this chapter, I have called for greater attention to targets' experiences in theory and research on dehumanization. I have also argued that what we know from theory and research on targets' experiences of stigma and discrimination can inform how we pursue the understanding of targets' experiences of dehumanization. To this end, I have emphasized the utility of attention to the intersectionality of minority statuses in shaping discrimination experiences. I have also described theoretical frameworks grounded in different populations' experiences--including theories of discrimination as stressful life events or daily hassles, minority stress frameworks, and objectification theory--and offered examples of integrating these frameworks as a way to attend to intersectionality. As well, I have noted parallels between the areas of convergence across discrimination theories and emerging findings regarding the consequences of dehumanization for targets. Finally, I have described the broad outlines of a pantheoretical framework that reflects areas of convergence and complementary integration across the discrimination and dehumanization literatures. My hope is that this framework will encourage further attention to the potential distinctions between internalization and cognizance of discrimination, exploration of their potentially distinctive intermediary consequences, and consideration of a broader range of outcomes beyond individual health and well-being indicators, and including individual and collective social activism. I also hope that readers will contribute to the critical evaluation and refinement of this pantheoretical framework with continued attention to the intersectionality that characterizes people's identities and experiences of discrimination.
在本章中,我呼吁在非人化的理论与研究中更多地关注目标对象的经历。我还认为,我们从关于目标对象的污名化和歧视经历的理论与研究中所了解到的内容,可以为我们如何理解目标对象的非人化经历提供参考。为此,我强调了关注少数群体身份的交叉性在塑造歧视经历方面的作用。我还描述了基于不同人群经历的理论框架——包括将歧视视为应激性生活事件或日常烦恼的理论、少数群体应激框架以及客体化理论——并给出了整合这些框架以关注交叉性的示例。此外,我指出了歧视理论之间的趋同领域与关于非人化对目标对象影响的新发现之间的相似之处。最后,我描述了一个泛理论框架的大致轮廓,该框架反映了歧视和非人化文献中的趋同领域及互补整合。我希望这个框架能促使人们进一步关注歧视的内化与认知之间的潜在区别,探索它们可能存在的独特中介后果,并考虑除个人健康和幸福指标之外更广泛的结果,包括个人和集体的社会行动主义。我还希望读者通过持续关注构成人们身份和歧视经历特征的交叉性,为这个泛理论框架的批判性评估和完善做出贡献。