Psychology Service 116B, of the Veterans Administration Hospital at Fort Howard, Maryland.
J Relig Health. 1978 Jul;17(3):199-209. doi: 10.1007/BF01597272.
Dreaming has been presented as a universal human phenomenon. Ancient as contrasted with modern peoples have viewed the dream as a mysterious, powerful, yet comprehensible experience within the context of their theological world view. After hypothesizing that our contemporary state of alienation and fragmentation is related to our tendency to dichotomize experience into real and unreal, I reviewed psychoanalytic and depth psychological approaches to dreaming, concluding that an ego-analytic-depth approach is most compatible with theological perspectives. Following a review of empirical dream research supporting the hypothesis that dream process is related to health, I presented a structural model linking six ego and theologically analogous constructs: integration-creation, synthesis-dependence, selection-choice, cognitionincarnation, regulation-redemption, and anticipation-eschatology. Finally, I presented a patient's dream, suggesting how the model might be applied for a more comprehensive view of the dreaming process.
做梦被认为是一种普遍的人类现象。与现代人类相比,古代人类将梦境视为一种神秘、强大但可理解的体验,存在于他们的神学世界观中。在假设我们当代的异化和分裂状态与我们将经验二分法为真实和虚幻的倾向有关之后,我回顾了精神分析和深度心理学对做梦的研究,得出的结论是自我分析-深度心理学方法与神学观点最为兼容。在回顾了支持梦境过程与健康有关的实证研究之后,我提出了一个结构模型,将六个自我和神学上类似的结构联系起来:整合-创造、综合-依赖、选择-选择、认知-体现、调节-救赎和预期-末世论。最后,我展示了一个患者的梦境,表明该模型如何应用于更全面地了解做梦过程。