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在一门关于大脑的课程中,你能改变学生的想法吗?生物心理学入门课程后的信念转变。

Can You Change a Student's Mind in a Course about the Brain? Belief Change Following an Introductory Course in Biological Psychology.

作者信息

Harrington Ian A

机构信息

Department of Psychology & Program in Neuroscience, Augustana College, Rock Island, IL 61201.

出版信息

J Undergrad Neurosci Educ. 2013 Oct 15;12(1):A23-33. eCollection 2013.

PMID:24319387
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC3852867/
Abstract

Undergraduate courses in the neurosciences, including biological psychology, often appeal to students because they offer perspectives on human behavior and experience that are so different from those students arrive with or are exposed to elsewhere on campus. Consider, for example, this passage from Crick's, Astonishing Hypothesis: "You, your joys and your sorrows, your memories and your ambitions, your sense of personal identity and free will, are in fact no more than the behaviour of a vast assembly of nerve cells and their associated molecules." Unfortunately, because this perspective is at such odds with those many students arrive with, the very thing that makes these classes so interesting is also likely to engender resistance. With Crick's hypothesis serving as the theme of my introductory course in biological psychology, we explore the ways in which complex experiences and behaviors can be explained by lower-level, biological phenomena. Historically, and for a host of valid reasons, class assessment tends to focus on whether students understand the course material (e.g., Can you explain the role of Ca(2+) in synaptic transmission?), rather than whether students believe what they have been introduced to (e.g., Do you believe that the mind exists as something separate from the body?). For a number of years, however, I have also been collecting pre- and post-test data from students enrolled in three formats of the class in an effort to measure changes in beliefs. One format was a conventional standalone class, whereas the other two were more intensive and involved parallel coursework in the Philosophy of Mind with a second instructor. The full assessment, identical at both test intervals, was comprised of 56 items and included 16 items from a Theoretical Orientation Scale (TOS; Coan, 1979), several of which addressed whether human behavior was predictable; 14 items that addressed dualism, the veracity of our perceptions, personal responsibility, and other topics; and 26 items from the Organicism-Mechanism Paradigm Inventory (OMPI; Germer et al., 1982). Unlike most of the other test items, which addressed class topics specifically, the OMPI addressed general worldviews between two poles of mechanism and organicism. Mechanistic explanations, common in Neuroscience, tend to be highly reductive and treat organisms as more passive and reactive, whereas organismic explanations treat organisms as more active and the systems that give rise to their behaviors as non-reductive. Overall, analyses revealed statistically significant changes on a wide range of items that were generally, though not always, consistent with course objectives. The results of the OMPI indicated that the average student began the term closer to the organismic end of the scale, and became slightly more organismic by the end of the term. And yet, on a number of items related more specifically to the relationship between brain and behavior, students became more willing to endorse reductive and mechanistic positions. Although student beliefs can be very resistant to persuasion, change can occur.

摘要

神经科学领域的本科课程,包括生物心理学,常常吸引学生,因为它们提供了关于人类行为和体验的视角,这些视角与学生入学时所秉持的观点或在校园其他地方接触到的观点截然不同。例如,想想克里克《惊人的假说》中的这段话:“你,你的喜悦与悲伤,你的记忆与抱负,你的个人身份感和自由意志,实际上都只不过是大量神经细胞及其相关分子的活动。”不幸的是,由于这种观点与许多学生入学时的观点大相径庭,使得这些课程如此有趣的因素也很可能引发抵触情绪。以克里克的假说作为我生物心理学入门课程的主题,我们探讨复杂的体验和行为如何能用较低层次的生物现象来解释。从历史角度来看,出于诸多合理原因,课堂评估往往侧重于学生是否理解课程材料(例如,你能解释钙离子在突触传递中的作用吗?),而非学生是否相信他们所学的内容(例如,你是否相信心智作为某种与身体分离的东西而存在?)。然而,多年来,我还一直在收集参加三种课程形式的学生的课前和课后测试数据,以努力衡量他们信念的变化。一种形式是传统的独立课程,而另外两种形式则更密集,并且有第二位教师参与心智哲学的平行课程学习。在两个测试阶段的完整评估都是一样的,由56个项目组成,包括来自理论取向量表(TOS;科恩,1979)的16个项目,其中几个项目涉及人类行为是否可预测;14个项目涉及二元论、我们感知的准确性、个人责任以及其他主题;还有来自有机主义 - 机械主义范式量表(OMPI;杰默等人,1982)的26个项目。与大多数专门涉及课程主题的其他测试项目不同,OMPI涉及机制和有机主义两个极端之间的一般世界观。机械主义解释在神经科学中很常见,往往具有高度的还原性,将生物体视为更被动和反应性的,而有机主义解释则将生物体视为更具主动性,并且将产生其行为的系统视为非还原性的。总体而言,分析揭示了在广泛项目上具有统计学意义的变化,这些变化通常(尽管并非总是)与课程目标一致。OMPI的结果表明,平均而言,学生在学期开始时更接近量表有机主义一端,到学期末变得稍微更倾向于有机主义。然而,在一些更具体地与大脑和行为关系相关的项目上,学生变得更愿意支持还原性和机械主义立场。尽管学生的信念可能非常抗拒被说服,但变化是可能发生的。