• 文献检索
  • 文档翻译
  • 深度研究
  • 学术资讯
  • Suppr Zotero 插件Zotero 插件
  • 邀请有礼
  • 套餐&价格
  • 历史记录
应用&插件
Suppr Zotero 插件Zotero 插件浏览器插件Mac 客户端Windows 客户端微信小程序
定价
高级版会员购买积分包购买API积分包
服务
文献检索文档翻译深度研究API 文档MCP 服务
关于我们
关于 Suppr公司介绍联系我们用户协议隐私条款
关注我们

Suppr 超能文献

核心技术专利:CN118964589B侵权必究
粤ICP备2023148730 号-1Suppr @ 2026

文献检索

告别复杂PubMed语法,用中文像聊天一样搜索,搜遍4000万医学文献。AI智能推荐,让科研检索更轻松。

立即免费搜索

文件翻译

保留排版,准确专业,支持PDF/Word/PPT等文件格式,支持 12+语言互译。

免费翻译文档

深度研究

AI帮你快速写综述,25分钟生成高质量综述,智能提取关键信息,辅助科研写作。

立即免费体验

鬼魂、意义和信仰:丧亲叙述中的死后交流。

Ghosts, meaning, and faith: after-death communications in bereavement narratives.

机构信息

Department of Philosophy and Religious Studies, Radford University, Virginia, 24142, USA.

出版信息

Death Stud. 2011 Mar;35(3):219-43. doi: 10.1080/07481187.2010.511424.

DOI:10.1080/07481187.2010.511424
PMID:24501844
Abstract

After-death communications (ADCs) are reported encounters with a deceased loved one, a contemporary type of ghost experience heralded as therapeutic in coping with bereavement. Pertinent literature generally illustrates the healing power of ADCs with brief self-contained episodes. The functions of ADCs over the course of grief need exploration. To that end, this article analyzes 20 published book-length autobiographical stories of bereavement in which authors report ADCs. Two functional patterns are identified--instantaneous relief from painful grief symptoms and reinforcement of a consoling religious worldview. The second dynamic links ADCs to meaning-making and religious coping within Christian and Spiritualist frameworks.

摘要

死后交流(ADCs)是指与已故亲人的相遇,是一种当代的幽灵体验类型,被认为具有治疗丧亲之痛的作用。相关文献通常通过简短的独立情节来说明 ADCs 的治愈力量。在悲伤过程中,ADCs 的功能需要进一步探索。为此,本文分析了 20 篇已出版的关于丧亲之痛的自传体故事,作者在其中报告了 ADCs 的经历。确定了两种功能模式——即时缓解痛苦的悲伤症状和强化安慰性宗教世界观。第二种动态将 ADCs 与基督教和唯灵论框架内的意义建构和宗教应对联系起来。

相似文献

1
Ghosts, meaning, and faith: after-death communications in bereavement narratives.鬼魂、意义和信仰:丧亲叙述中的死后交流。
Death Stud. 2011 Mar;35(3):219-43. doi: 10.1080/07481187.2010.511424.
2
The role of personal and communal religiosity in the context of bereavement.丧亲背景下个人和集体宗教信仰的作用。
J Prev Interv Community. 2020 Jan-Mar;48(1):64-80. doi: 10.1080/10852352.2019.1617523. Epub 2019 May 29.
3
Turning to Waheguru: Religious and Cultural Coping Mechanisms of Bereaved Sikhs.转向瓦赫古鲁:丧亲锡克教徒的宗教和文化应对机制
Omega (Westport). 2019 Feb;78(3):302-313. doi: 10.1177/0030222816688907. Epub 2017 Jan 22.
4
Grief as a Mystical Journey: Fowler's Stages of Faith Development and Their Relation to Post-Traumatic Growth.作为神秘旅程的悲伤:福勒的信仰发展阶段及其与创伤后成长的关系。
J Pastoral Care Counsel. 2017 Dec;71(4):220-229. doi: 10.1177/1542305017741858.
5
Continuing bonds in bereaved Pakistani Muslims: effects of culture and religion.丧亲的巴基斯坦穆斯林的延续纽带:文化和宗教的影响。
Death Stud. 2011 Jan;35(1):22-41. doi: 10.1080/07481181003765592.
6
Sense of presence experiences and meaning-making in bereavement: a qualitative analysis.丧亲过程中的存在感体验和意义建构:一项定性分析。
Death Stud. 2011 Aug;35(7):579-609. doi: 10.1080/07481187.2011.584758.
7
Grief, consolation, and religions: a conceptual framework.悲痛、慰藉与宗教:一个概念框架。
Omega (Westport). 2014;69(1):1-18. doi: 10.2190/OM.69.1.a.
8
Muscogee Creek spirituality and meaning of death.马斯库吉克里克人的灵性与死亡的意义。
Omega (Westport). 2009;59(2):129-46. doi: 10.2190/OM.59.2.c.
9
Religious beliefs and practices are associated with better mental health in family caregivers of patients with dementia: findings from the REACH study.宗教信仰与实践与痴呆症患者家庭照顾者更好的心理健康状况相关:REACH研究的结果
Am J Geriatr Psychiatry. 2007 Apr;15(4):292-300. doi: 10.1097/01.JGP.0000247160.11769.ab. Epub 2006 Dec 8.
10
Evidence for healing interventions with perinatal bereavement.围产期丧亲之痛的愈合干预证据。
MCN Am J Matern Child Nurs. 2005 Nov-Dec;30(6):389-96. doi: 10.1097/00005721-200511000-00007.

引用本文的文献

1
A qualitative examination of sanctification: Sources and varieties of appraisals of sacredness.神圣化的质性考察:神圣性评估的来源与种类
Int J Clin Health Psychol. 2025 Apr-Jun;25(2):100578. doi: 10.1016/j.ijchp.2025.100578. Epub 2025 May 2.
2
Sensory and Quasi-Sensory Experiences of the Deceased in Bereavement: An Interdisciplinary and Integrative Review.丧亲者对死者的感觉和准感觉体验:跨学科和综合评论。
Schizophr Bull. 2020 Dec 1;46(6):1367-1381. doi: 10.1093/schbul/sbaa113.