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永久的人格或有意义的衰退?迈向成功老龄化的批判性人类学。

Permanent personhood or meaningful decline? Toward a critical anthropology of successful aging.

机构信息

Department of Anthropology, Brandeis University, Waltham, MA, USA.

出版信息

J Aging Stud. 2014 Apr;29:41-52. doi: 10.1016/j.jaging.2013.12.006. Epub 2014 Jan 31.

Abstract

The current North American successful aging movement offers a particular normative model of how to age well, one tied to specific notions of individualist personhood especially valued in North America emphasizing independence, productivity, self-maintenance, and the individual self as project. This successful aging paradigm, with its various incarnations as active, healthy and productive aging, has received little scrutiny as to its cultural assumptions. Drawing on fieldwork data with elders from both India and the United States, this article offers an analysis of cultural assumptions underlying the North American successful aging paradigm as represented in prevailing popular and scientific discourse on how to age well. Four key themes in this public successful aging discourse are examined: individual agency and control; maintaining productive activity; the value of independence and importance of avoiding dependence; and permanent personhood, a vision of the ideal person as not really aging at all in late life, but rather maintaining the self of one's earlier years. Although the majority of the (Boston-area, well-educated, financially privileged) US elders making up this study, and some of the most cosmopolitan Indians, embrace and are inspired by the ideals of the successful aging movement, others critique the prevailing successful aging model for insufficiently incorporating attention to and acceptance of the human realities of mortality and decline. Ultimately, the article argues that the vision offered by the dominant successful aging paradigm is not only a particular cultural and biopolitical model but, despite its inspirational elements, in some ways a counterproductive one. Successful aging discourse might do well to come to better terms with conditions of human transience and decline, so that not all situations of dependence, debility and even mortality in late life will be viewed and experienced as "failures" in living well.

摘要

当前的北美成功老龄化运动提供了一种特别的关于如何健康老龄化的规范性模式,这种模式与个体主义人格的特定概念紧密相关,而个体主义人格在北美尤其受到重视,强调独立性、生产力、自我维持和个体自我作为项目。这种成功老龄化范式,及其作为积极、健康和富有成效的老龄化的各种表现形式,几乎没有受到其文化假设的审查。本文利用来自印度和美国的老年人的实地调查数据,分析了流行的大众和科学话语中关于如何健康老龄化的成功老龄化范式所隐含的文化假设。本文考察了这一公共成功老龄化话语中的四个关键主题:个人能动性和控制力;保持富有成效的活动;独立性的价值和避免依赖的重要性;以及永久性人格,即一个人在晚年不会真正衰老,而是保持早年自我的理想形象。尽管构成这项研究的大多数(波士顿地区、受过良好教育、经济上有特权的)美国老年人,以及一些最具有世界主义观念的印度人,接受并受到成功老龄化运动理想的鼓舞,但其他人则批评现有的成功老龄化模式没有充分关注和接受人类死亡和衰退的现实。最终,本文认为,主导的成功老龄化范式所提供的愿景不仅是一种特定的文化和生物政治模式,而且在某些方面是一种适得其反的模式。成功老龄化的话语或许可以更好地理解人类短暂和衰退的条件,以便不是所有晚年的依赖、虚弱甚至死亡的情况都被视为健康生活的“失败”。

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