Agnafors Marcus
Department of Culture and Communication, Philosophy, Linköping University, 581 83, Linköping, Sweden,
Med Health Care Philos. 2014 Aug;17(3):357-63. doi: 10.1007/s11019-014-9557-x.
It has been a common claim that surrogacy is morally problematic since it involves harm to the child or the surrogate-the harm argument. Due to a growing body of empirical research, the harm argument has seen a decrease in popularity, as there seems to be little evidence of harmful consequences of surrogacy. In this article, two revised versions of the harm argument are developed. It is argued that the two suggested versions of the harm argument survive the current criticism against the standard harm argument. The first version argues that the child is harmed by being separated from the gestational mother. The second version directs attention to the fact that surrogacy involves great incentives to keep the gestational mother's level of maternal-fetal attachment low, which tend to increase the risk of harm to the child. While neither of the two arguments is conclusive regarding the moral status of surrogacy, both constitute important considerations that are often ignored.
一种常见的观点认为,代孕存在道德问题,因为它会对孩子或代孕者造成伤害——即伤害论。由于越来越多的实证研究,伤害论的认可度有所下降,因为似乎几乎没有证据表明代孕会产生有害后果。在本文中,提出了伤害论的两个修订版本。有人认为,这两个版本的伤害论经受住了当前对标准伤害论的批评。第一个版本认为,孩子因与妊娠母亲分离而受到伤害。第二个版本则关注这样一个事实,即代孕存在巨大诱因,会使妊娠母亲的母婴依恋水平保持在较低水平,这往往会增加孩子受到伤害的风险。虽然这两个论点都不能确定代孕的道德地位,但它们都是经常被忽视的重要考量因素。