a Monash University.
Am J Bioeth. 2014;14(4):20-8. doi: 10.1080/15265161.2014.889241.
A number of philosophers working in applied ethics and bioethics are now earnestly debating the ethics of what they term "moral bioenhancement." I argue that the society-wide program of biological manipulations required to achieve the purported goals of moral bioenhancement would necessarily implicate the state in a controversial moral perfectionism. Moreover, the prospect of being able to reliably identify some people as, by biological constitution, significantly and consistently more moral than others would seem to pose a profound challenge to egalitarian social and political ideals. Even if moral bioenhancement should ultimately prove to be impossible, there is a chance that a bogus science of bioenhancement would lead to arbitrary inequalities in access to political power or facilitate the unjust rule of authoritarians; in the meantime, the debate about the ethics of moral bioenhancement risks reinvigorating dangerous ideas about the extent of natural inequality in the possession of the moral faculties.
一些从事应用伦理学和生命伦理学研究的哲学家们正在认真探讨他们所谓的“道德生物增强”的伦理问题。我认为,为了实现道德生物增强的所谓目标,需要在全社会范围内进行生物操纵,这必然会使国家陷入有争议的道德完美主义之中。此外,能够可靠地识别出一些人在生物学构成上明显且一贯地比其他人更有道德,这似乎对平等主义的社会和政治理想构成了深刻的挑战。即使道德生物增强最终被证明是不可能的,也有可能出现一种虚假的生物增强科学,导致在获得政治权力方面存在任意的不平等,或者为独裁者的不公正统治提供便利;与此同时,关于道德生物增强的伦理的辩论有可能重新激发人们对道德能力方面的自然不平等程度的危险观念。