University of Calgary, Canada.
University of Sydney, Australia.
Soc Sci Med. 2015 Mar;129:61-7. doi: 10.1016/j.socscimed.2014.05.050. Epub 2014 Jun 2.
This article contributes to the literature on One Health and public health ethics by expanding the principle of solidarity. We conceptualise solidarity to encompass not only practices intended to assist other people, but also practices intended to assist non-human others, including animals, plants, or places. To illustrate how manifestations of humanist and more-than-human solidarity may selectively complement one another, or collide, recent responses to Hendra virus in Australia and Rabies virus in Canada serve as case examples. Given that caring relationships are foundational to health promotion, people's efforts to care for non-human others are highly relevant to public health, even when these efforts conflict with edicts issued in the name of public health. In its most optimistic explication, One Health aims to attain optimal health for humans, non-human animals and their shared environments. As a field, public health ethics needs to move beyond an exclusive preoccupation with humans, so as to account for moral complexity arising from people's diverse connections with places, plants, and non-human animals.
本文通过扩展团结原则,为“同一健康”和公共卫生伦理学领域做出了贡献。我们将团结的概念不仅包括旨在帮助他人的实践,还包括旨在帮助非人类的其他人、动物、植物或地方的实践。为了说明人道主义和超越人类的团结的表现形式如何可以选择性地相互补充或碰撞,我们以最近澳大利亚亨德拉病毒和加拿大狂犬病病毒的反应为例。鉴于关怀关系是促进健康的基础,人们为照顾非人类所做的努力与公共卫生密切相关,即使这些努力与以公共卫生名义发布的命令相冲突。在最乐观的解释中,同一健康旨在实现人类、非人类动物及其共享环境的最佳健康。作为一个领域,公共卫生伦理学需要超越对人类的过分关注,以应对人们与地方、植物和非人类动物的不同联系所产生的道德复杂性。